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ध्यानस्तवः
74 And it is referred to as of four divisions,
according to the distinction, such as naming. Expressing an object to be expressed is nāma or naming, irrespective of the other causes.
75 An image should be known as sthāpanā or representation.
The thing already attained its certain modes in the past, Or attaining them in the future, is told
to be dravya or substance in the sense of naya.
76
The very substance attained by certain present modes
should be bhava or present state. So is this well known . in the religion of Jina.
77 The path to liberation for the potential souls
is expou nded by you, Oh Lord, Consisting of the triad of right faith,
right know ledge and right conduct.
78
Believing that this alone is the supreme Reality
as so ascertained, Of a soul free of perverted attitude and pride,
is verily right faith.
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