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भास्करनन्दि-विरचितः
: 70 Now, that which ascertains the substance
or its modes as they are, Is explained as the real standpoint;
the other, the empirical standpoint.
71 Or the real standpoint is concerned with
the range of an object, established
by the same agent, action, and so forth; While the empirical standpoint is stated, Oh Lord, to be devoid of such characteristics.
72 Naya is again considered, Oh Lord,
according to the substantive and modal standpoints. All these are the subdivisions of scriptural knowledge,
which are manifold according to the manifold differences of objects.
73 Installation of the fundamentals of Reality,
such as souls,
and of right know ledge, etc., by truth, For the sake of worldly transaction
is taught to be niksepa or aspect.
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