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is made from tangible to intangible and the sages who are perfect in this type of meditation get what they want.
तथा हृत्पद्ममध्यस्थं शब्दब्रह्मककारणम् । स्वरव्यञ्जनसंवीतं वाचकं परमेस्ठिनः ॥ ३६॥ मूर्द्धसंस्थितशीतांशुकलामतरसप्लुतम्
कुम्भकेन महामन्त्रं प्रणवं परिचिन्तयेत् ॥ ३० ॥ Meaning : Also, one should meditate, with suspended breath, on 'Om' which is the sole cause of the Shabda Brahma (the Sound-eternal), which envelopes the five Divine-ones along with all vowels and consonants, and which is saturated with the nectar oozing from the digit of the moon contained in the head.
पीतं स्तम्भेऽरुणं वश्ये क्षोभणे विद्रुमप्रभम् । कृष्णं विद्वेषणे ध्यायेत् कर्मघाते शशिप्रभम् ॥ ३१॥
Meaning : One should meditate on Om with yellow-colour for paralysing; with red-colour for hypnotising; with coral colour for provoking; with black-colour for antagonising and with moon-like colour for destroying the Karmas.
तथा पुण्यतमं मन्त्रं जगत्रितयपावनम् । योगी पञ्चपरमेष्ठिनमस्कारं विचिन्तयेत् ॥ ३२॥
Meaning : More over, the yogis should specially meditate on the purest of mantras the Pancha-parmesthi Namaskar Mantra, the absolver for the three worlds.
Eighth Chapter
211
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