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________________ ( ४६८ ) and the termination when सन् is affixed to it to imply ' desire ' and then the termination उ is affixed to it under the rule 'सन्भिक्षाशंस्विन्दिच्छादु:' । 'The word यियासु is a desiderative form. The root या, followed by the termination is reduplicated and the B1 of the reduplication is changed to under the rule सन्यतः '। मान्द्यं - dulness, laziness, slowness. ( Stanza 86—नवजलधराधैातसानुप्रदेशे - having the regions of its peaks washed off by fresh clouds. नवाश्च ते जलधराः मेघाश्च नवजलधराः । तैः आधौताः समन्तात् प्रक्षालिताः सानोः शिखरस्य प्रदेशाः भूभागाः यस्य सः । तस्मिन्। नृत्यत्केकिध्वनिमुखरिते - resounding with the cries of the dancing peacocks• नृत्यन्तः नट्न्तश्च ते केकिनः मयूराश्च नृत्यत्केकिनः । तेषां ध्वनिभिः केकारावैः मुखरितः वाचालितः नृत्यत्केकिध्वनिमुखरितः । तस्मिन् । ककुभसुरभीfragrant on account of the Kakubha - flowers. ककुभानां ककुभकुसुमानां सुरभिः सुगन्धः यत्र सः । तस्मिन् । वकुभ् - flowers of Kakubha - trees. पर्वते पर्वत 1 ↓ 1-on every mountain. ₹ Stanzas 87 -तत्र तत्र क्षितिघ्रे - on all mountains. क्षितिं भुवं धरतीती क्षितिघ्रः पर्वतः । तस्मिन् । लब्धातिथ्य:- who has received hospitality. लब्धं प्राप्तं आतिथ्यं अतिथिसत्क्रिया येन सः । उन्मनीभूय - becoming eager अनुन्मनः उन्मनसः भूत्वोन्मनीभूय | The termination च्चि is affixed to the word उन्मनस् under the rule कृभ्वस्तियोगेऽतत्तत्त्वे सम्पत्तरि चिचः | When it is followed by the termination, the of the word is dropped under the rule ' मनोरुश्चक्षुश्चेतोर होरजसः खं ' and the vowel अ, preceding the letter, is replaced by the vowel under the rule हल: ईक. केकाः स्वागतीकृत्य - having turned their cries into speech meant for welcoming. This is also a वि form . सजलनयनैः — with their eyes full of tears ( owing to their feelings of joy. ) शुक्लापाङ्गै: - by the peacocks. " Stanza 88ः—उत्कण्ठाविरुतिमुखरस्य - noisy on account of the cries given out through eagerness. उत्कण्ठया उन्मनायितेन जनिताः विरुतयः 'के कारावाः उत्कण्ठाविरुतयः । ताभिः मुखरस्य वाचालितस्य । उत्पतिष्णोः - flying up skilfully. The termination : is affixed to the word in the sense Jain Education International " For Private & Personal Use Only www.jainelibrary.org
SR No.001704
Book TitleParshvabhyuday
Original Sutra AuthorJinsenacharya
AuthorM G Kothari
PublisherGulabchand Hirachand Doshi
Publication Year
Total Pages844
LanguageSanskrit, English
ClassificationBook_Devnagari, Literature, & Mythology
File Size16 MB
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