Parshvabhyuday

SR No.: 001704
Original Sutra Author: Jinsenacharya
Author: M G Kothari
Publisher: Gulabchand Hirachand Doshi
Total Pages: 844
Language: Sanskrit, English
Classification: Book_Devnagari, Literature, & Mythology
File Size: 16 MB

Page 569

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(2) persons ineditatiog over and over again upon the pure soul. पुष्कलं निर्मलमात्मानं आवर्तयन्ति पुनः पुनः ध्यायन्तीति पुष्कलावर्तकाः। ते येषां #aila 96719&#1: 1 The possessive termination et is affixed to the word geprestad under the rule '311591eza: '. In this sense this word is to be construed with SHINIH. Fratel: — excellent horses. जात्याः कुलीनाश्च ते अश्वाश्च जात्याश्वाः। 'जात्यं कुलीने श्रेष्ठेऽपि' इति विश्वgia i Feat: = long-shanked. Fica gigai 37 raia wan: 1 The word FIT, when preceded by Fica in a compound, is changed to I optionally under the rule 'aisaia '. The heavy showers of rain were not able to make the sage, meditating in a standing posturo, bend down. In Meghaduta the word gogojašniai refers to the race of clouds, while here it refers to the races of noble korses and the 31 clan of which the sage was born.
Stanza - 22- pairat:-(1) of the moon-like sage. (2) of the greatest of the sages. Falfaliti-- the action of the mind. Here the action is nothing else but the concentration of mind upon the nature of the pure soul. भूयः-- again. स्वान्तवृत्तिं क्षोभं गमयितुमना:- desirous of frustrating the functie ning of mind (i. e. concentration of mind ), The of the termination T of a IAa is dropped when the Tara is followed by मनस् and काम under the rule ' सम्तुमोमनःकामे'. क्षोभ- distraction, disturbance. alq1crä-talkativeness. Dianziag :- desirous of display. ing. This is a desiderative form having the termination 3 affixed to it ander the rule ajagaziitaigagie: '. 7912 at 37797g |-- who had died an untimely death on account of meer at my hands. मघोनः- of the king अरविन्द who resembled the god, Indra. कामरूपas beautiful as the god of love. FJAFT ETÀ ET JET 8: | S ages. the minister. मघोनः प्रकृतिपुरुषं - serving as minister under the king Bitare, resembling Indra. Kamatha, the demi-god, is shown bere trying to excite the passion of the sage by reminding Him of the death which He had died at bis hand. He thought that by reminding Him of the incident that had taken place in the former birth in which the sage had served the king Aravinda as a minister and when his wife