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[ Nityānityapakşamaņdanāștakam ]
nityānitye tathā dehād bhinnābhinne ca tattvataḥ. ghatanta ātmani nyāyāddhiṁsādinyavirodhataḥ.
Logically, in the soul of permanent-cum-changeable nature and that of identical-cum-different from body, violence etc. virtually, occur without any inherent inconsistency.
pīdākartstva; agena dehavyāpattyapekṣayā. tathā hanmītisankleśāddhiṁsaisā sanibandhanā.
The violence, inherits cause as there is the feeling of inflicting pain on somebody, incitement or agitation in mind by the feeling of killing somebody and the decease of the body.
hińsyakarmavipāke’pi nimittattvaniyogataḥ. himsakasya bhavedeşā duştā duştānubandhataḥ.
Though the fruition or realising of karman, is the material cause in killing of its object yet undoubtedly, killer is the efficient cause in the killing because the killer acts in vitiated disposition.
tataḥ sadupadeśādeh klistakarmaviyogataḥ. śubhabhāvānubandhena hantā'syā viratirbhavet. There is abstention from this violence etc. owing to
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