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14 : VĪRATTHAOPAINNAYAM
16. SAVVANĀMAM Patteyara-suhumeyarajiesu guruduhaviluppamānesu Savvesu vi hiyakārī tesu, tumami tena Savvo si || 31 |||
|| Dārami 16 |
17. TIHUYAŅAVARTTHAŅĀMAM Bala-viriya-satta-sohagga-rūva-vinnāna-nānapavaro si Uttamapayakayavāso, tena tumami Tihuyanavarittho || 32 ||
|| Dāram 17 11
18. BHAYAVAM (NTA) NĀMAM. "Padipunnarūva-dhana-dhamma
kanti-ujjama-jasāņa-bhayasannā ! Te atthi aviyalā tumha Nāha !
tam teņa Bhayavanto || 33 ||
Iha-paraloyāīyami bhayam ti vāvannayanti sattaviham | Teņa ‘cciya 'parivanto Jiņesa ! tam teņa Bhayavanto || 34 ||
|| Dārani 18 ||
Pratipūrņarūpa-dhana-dharma-kānti-udyama-yaśasām ‘Bhagasañjñā' 'Bhaga’ śabdenopalakṣaṇam || In all the copies the text contains 'dhanna' in the place of .dhamma". We have taken the dhamına' version because it is more appropriate, here from the intended meaning point of view. This view has been upheld elsewhere also. E.g. - "Aiśvaryasya Samagrasya 1, Rūpasya 2, Yasasaḥ 3, Sriyaḥ 4, Dharmasyārtha 5, prayatnasya 6. Şannām bhaga itīnganā ll" In the Śrī Hemacandrīya Anekarthakoșa, too, the meaning of t , word 'bhaga' has been given as -- "Bhago'rka-jna na-māhātìmya-yaśo-vairāgya-muktisu | Rūpa-vīrya-prayatnecchā
Śrīdharmaiśvarya-yonișu ||” "logai', Ham. 'tena' bhayena ||
3
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