________________
XX 2
[5] poggala : atoms (paramânupoggala) and aggregates (khanda) of two up to o units (du- ... aṇanta-paesiya). **
The different ‘names' not only never render the exact meaning of the basic terms, they often entirely get off the point: e.g. dhamma and adhamma, the fundamental entities 'motion' and 'rest', are here taken in the sense of ‘religion' and 'non-religion'; cf. also XVII 2. comm. Abhay. gives many a queer etymology.
3. PĀŅAVAHA.
1 (777a) Abstinence (veramana and vivega as in 22 above) from the eighteen sins (the first of which is pânâivāya : pāņa - v a h a), the four forms of imaginative knowledge and the four processes of imagination (uppattiyā jāva pārināmiyā, uggahe jāva dhāraņā, cf. XII 518 under [2]), will (utthāna etc.), the fact of belonging to one stage of existence or another (neraiyatta etc.), the eight karmans, the six lessās, the three kinds of belief (ditthi) and the four views (damsaņa), the five resp. three kinds of knowledge and non-knowledge, the four (acute] instincts (sannā), the five bodies, the three activities and the two kinds of imagination, all these result in nothing but the self (savve te n' annattha āyāe pariņamanti).
2 (777b) The soul acquires its diversity (vibhatti-bhāvam parinamai) as a result of karman, ref. to XII 52. * *
4. UVACAYA.
(777b) The genesis etc. of the five senses (indiya- u v ac a y a), ref. to Pannav. 15,2:308b-315b.*
5. PARAMÂNU.
1(778a) The possible combinations (permutations) of colours, smells, tastes and tactile properties in the atom (param â ņ u - poggala), in aggregates (khandha) of 2 - 10, x and į units, and in fine (suhuma-pariņaya) and (785a) coarse (bāyara-p.) aggregates of oo units; ref. to XVIII 62.
254
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
