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XVII 6
body itself anew in the heaven Sohamma, it first transports itself to that new place of origin (uvavajjejjā) or it first effects the [necessary] attraction of matter (sampāunejjā: pudgala-grahanam kuryāt, Abhay.). This depends on whether the ejection of particles brought about by its death (i. e. its maran'antiya-samugghāya, one of its three samugghāyas, the other two being the veyaṇā-s. and the kasāya-s.) is partial (desenam samohanai) or complete (savveṇam s.). In the first case the attraction of matter precedes the displacement, in the latter case it is the other way round. * *
[udd. 7 (729b)] The same is true (1) if the earth-being dies in Sohamma and must embody itself again in Rayaṇappabhā, and (2) with earth-beings dying in other hells and heavens. ** Cf. XX 6a.
8-9. DAGA.
[udd. 8 (729b), 9 (730a)] The same with water-beings (au[= da ga -]käiya).
**
10-11. VAU.
[udd. 10-11 (730a)] The same with wind-beings (vā u - käiya). These, however, have four samugghāyas, scil. also the veuvviya-s. **
12-17. EG'INDIYA etc.
Attraction of matter (āhāra, ref. to I 22), lessa and iḍdhi of [udd. 12 (730a)] the A1 (eg'indiya), [udd. 13 (730b)] the Nagakumāras with ref. to XVI 11-14, [udd. 14] the Suvaṇṇakumāras, [udd. 15] the Vijjukumāras, [udd. 16] the Vaukumāras and [udd. 17] the Aggikumāras. * * at the end of each udd.
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