Samayasara

SR No.: 001620
Original Sutra Author: Kundkundacharya
Author: J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1930
Total Pages: 234
Language: English
Classification: Book_English, Philosophy, Canon, & Discourse
File Size: 15 MB

Page 138

SAMAYASARA.
जह मजं पिवमाणो अरदिभावे ग मज्जदे पुरिसो । दव्ववभोगे अरदो गाणीवि ण वज्झदि तहेव ॥ २०५ ॥ यथा मद्यं पिबन् अरतिभावेन न माद्यति पुरुषः । द्रव्योपभोगे अरतो ज्ञान्यपि न बध्यते तथैव ॥ २०५ ॥
205. As the taking of wine (as medicine) without a desire for it does not intoxicate a man. So the knower also by enjoying things without desire for them is not bound (by Karmas).
सेतोव सेवदि असेवमाणोवि सेवगो को वि । पगरणचेट्टा कस्सवि रायपायरोत्ति सो होदि ॥ २०६ ॥ सेवमानोऽपि न सेवते, असेवमानोऽपि सेवकः कश्चित् । प्रकरण चेष्टा कस्यापि न च प्राकर्षिक इति सा भवति ॥ २०६॥
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206. One even when enjoying does not enjoy ; and (another ) even when not enjoying is the enjoyer. One occupied in a drama does not become the dramatic character. Commentary.
An actor does not feel the emotions of the character he personifies; but one in the audience may be affected by such emotions. To the right believer, the whole world is a stage and men are all actors. He is centred in His-self, and is not affected by what passes about him; and is indifferent to the treatment of friends and foes. The right believer is always thinking of his own pure self and is ever on the way to its attainment, while the wrong believer even when engaged in austerities thinks of sensual and worldly pleasures, and is subject to bondage.
पुग्गलकम्मं कोहो तस्स विवागोदओ हवदि एसो ।
गहु एस मज्भभावो जारणगभावो दु अहमिको ॥ २०७ ॥ पुद्गलकर्म क्रोधस्तस्य विपाकोदयो भवति एषः ।
नत्वेष मम भावः ज्ञायकभावः खल्वहमेकः ॥ २०७ ॥
207. Anger (is) Karmic matter; the mature operation of it is this (thought-anger). This (is) not my nature ; I am really the knower only by nature.