Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

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श्रीमदमृतचन्द्रविरचितः
उपर्युपर्यध्यवसायमालया विसु (शु) ध्य वैराग्यविभूतिस (म्मु) खः । कषायसंघट्टननिष्ठुरो भवानपातयद्बादरसूक्ष्म किट्टिकाः ॥७॥
uparyupary adhyavasayamālayā
vis (s)udhya vairāgyavibhūtisad (m)mukhaḥ | kaṣāyasamghattananiṣṭhuro bhavan
apātayad bādarasūkṣmakiṭṭikāḥ ||7||
Having reached greater and greater heights of purity through sustained meditation, you came face to face (i. e. you realized) the glory of (total) non-attachment. Ruthlessly you struck down the passions (and thus) annihilated both gross and subtle impurities. (7) [132]
azraaisaragonfurgya: asımen(m1)at ofcuru gfafu: 1 नितान्तसूक्ष्मीकृत रागरञ्जनो जिन क्षणात् क्षीणकषायतां गतः || ८ ||
samantato 'nantaguṇābhir abdhutaḥ
prakāśas(s)ālī pariṇamya śuddhibhiḥ |
nitāntasükṣmîkṛtarāgarañjano
jina kṣaṇāt kşîṇakaṣāyatām gataḥ ||8||
O Jina ! You increased the purity of your total being to an ever-infinitely-multiplying degree [ananta-guna]; and thus you attained the extraordinary brilliance (of knowledge). By reducing the stains of attachment to their most subtle form (during the tenth stage, called sūkṣma-samparāya), you instantly (i. e. without passing into the eleventh stage) arrived at the state of total freedom from all passsions (i. e. the twelfth stage, kşinamoha). (8) [133]
कषायनिष्पीडन लब्धसौष्ठवो व्यतीय काष्ठां जिन साम्परायिकीम् । स्पृशन्नपीर्यापथमन्तमुज्ज्वलस्त्वमस्खलः स्थित्यनुभागबन्धतः ॥९॥
kaṣāyaniṣpîḍanalabdhasauṣṭhavo
vyatîya kāṣṭhām jina sāmparāyikîm |
spṛśann apîryāpathamantam ujjvalas
tvam askhalaḥ sthityanubhāgabandhataḥ ||9||
O Jina ! You arrived at the state of excellence which results from destruction of the passions, and thus you went beyond the very boundaries of the "affecting" influx [samparāyika] (which is caused by both vibration [yoga] and passions [kaṣaya]). Touching the least (binding portion) of the "non-affecting" influx [îryapatha-äsrava] (which is caused by vibration [yoga]