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श्रीमदमृतचन्द्रविरचितः
अभिन्नभिन्नस्थितमर्थमण्डलं समक्षमालोकयतः सदाऽखिलम् । स्फुटस्तवात्माऽयमभिन्नसन्मयोऽप्यनन्तपर्यायविभिन्नवैभवः ॥ २२॥
abhinnabhinnasthitam arthamandalam
samakṣam alokayataḥ sada'khilam | sphutas tavātmā 'yam abhinnasanmayo
'py anantaparyayavibhinnavaibhavaḥ ||22||
The entire aggregation of objects exists (i. e. is characterized both) as unity and as diversity. Your (soul), directly cognizing (this dual nature), is always vividly seen as endowed with the majesty of (both) infinite distinct modes and unified existence. (22) (122)
अनाकुलत्वादिभिरात्मलक्षण: सुखादिरूपा निजवस्तु हेतवः ।
तवैककालं विलसन्ति पुष्कलाः प्रगल्भबोधज्वलिता विभूतयः ॥ २३ ॥
anākulatvādibhir atmalakṣaṇaiḥ
sukhādirūpā nija vastuhetavaḥ |
tavaikakālam vilasanti puṣkalāḥ
pragalbhabodhajvalită vibhutayaḥ ||23||
Your abundant glories, (such as) bliss, etc., are (all) manifested simultaneously. These are characterized by (such) own-marks as freedom from agitation, etc., and are the signs by (the presence of) which (one knows that his) own-nature has been attained. (Furthermore), they are perfect and illuminated by perfected knowledge. (23) [123]
समस्तमन्तश्च बहिश्च वैभवं निमग्नमुन्मग्नमिदं विभासयन् । zagovnĤa fqsituà qżecrafasızaniaator: 113811
samantam antaś ca bahiś ca vaibhavam
nimagnam unmagnam idam vibhāsayan | tvam ucchalan naiva pidhiyase parair anantavijñānaghanaughaghasmaraḥ ||24||
Jain Education International
You manifest your great splendour (in two ways): internally, immersed within your self, and externally, being visible (in the holy assembly [samavasaraṇa]). Thus arising, you are never obscured by the external (objects); you destroy all clouds (of darkness) with your infinite knowledge. (24) [124]
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