Laghutattvasphota

SR No.: 001614
Original Sutra Author: Amrutchandracharya
Author: Padmanabh S Jaini, Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1978
Total Pages: 308
Language: English, Sanskrit
Classification: Book_English, Religion, & Philosophy
File Size: 17 MB

Page 94

लघुतत्त्वस्फोट:
अनन्तशो द्रव्यमिहार्थपर्ययैविदारितं व्यञ्जनपर्ययैरपि । स्वरूपसत्ताभरगाढयन्त्रितं समं समग्रं स्फुटतामुपैति
anantaso dravyam iharthaparyayair
svarupasattabharagāḍhayantritam
vidāritam vyañjanaparyayair api|
samam samagram sphuṭatām upaiti te ||19||
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A substance [dravys] is infinitely divided, in terms of the (numerous) modes acquired (both) through the intra-quality transformations [arthaparyāya] and through the spatial transformations [vyañjanaparyaya]. Even so, this [dravya] is firmly controlled by the force of (unified) existence which is its own nature. The substance (and its transformations) are simultaneously and totally illumined within you. (19) [119]
व्यपोहितुं द्रव्यमलं न पर्यया न पर्यया [ न्] द्रव्यम पिव्यपोहते । त्यजेद्भिदां स्कन्धगतो न पुद्गलो न सत्पृथग्ग्रव्यगमेकतां त्यजेत् ॥ २० ॥
vyapohitum dravyam alam na paryayā
na paryaya[n] dravyam api vyapohate tyajed bhidām skandhagato na pudgalo
na sat prthag dravyagam ekatām tyajet ||20||
The modes cannot abandon (i. e. exist apart from) the substance; nor can the substance exist free of modes. The substance called "matter" takes the mode of an aggregate (of atoms); this. (aggregate) does not exist separate from its parts. Nor can "universal existence" [satta], (although) residing in particular objects, renounce its (essential) unity. (20) [120]
अभेदभेदप्रतिपत्तिदुर्गमे महत्यगाधाद्भुततत्त्ववर्त्मनि । समग्रसीमास्खलनादनाकुलास्तवैव विष्वग् विचरन्ति ष्टयः ॥२१॥
abhedabhedapratipattidurgame
samagrasîmāskhalanād anākulās
mahaty agadhādbhutatattvavartmani |
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tavaiva vişvag vicaranti dṛṣṭayaḥ ||21||
The path of reality is wonderful and extremely deep; it is hard to traverse because of the (difficulty of attaining) knowledge of (both) unity and diversity. Only your teachings do not depart from the entire range of limits (i. e. from the true nature of things), and thus they can move unimpeded in (i. e. apply accurately to) all aspects (of reality). (21) (121)