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{agreuame] न वर्द्धसे यासि च सर्वतुङ्गतामसीमनिम्नोऽसि विभोऽनमन्नपि । अवस्थितोऽप्यात्ममहोहि (भि) रद्भुतैः समन्तबिस्तारततोऽवभाससे ॥१॥ na varddhase yāsi ca sarvatungatām
asimanimno'si vibho'namann api / avasthito pyātmamahoh(bhir adbhutaiḥ
samantavistāratato 'vabhāsase 1/1// 0 Omniscient One ! You have ceased to grow (since you no longer have a body), and yet you attain the greatest height of all (by virtue of your omniscience). You bow to no one, and yet are a paragon of humility, (for you have destroyed all pride). You stand firm in your own nature) and yet shine forth with your wonderful brilliance spreading and expanding in all directions (i. e. you know all objects). (1) [101]
अनाद्यनन्तक्रमचम्बिवैभवप्रभावरुद्धाखिलकालविस्तरः । अयं निजद्रव्यगरिम्णि पुष्कले सुनिश्चलो भासि सनातनोदयः ॥२॥ anādyanantakramacumbivaibhava
prabhāvaruddhākhilakālavistaraḥ / ayam nijadravyagarimni puşkale
suniścalo bhāsi sanātanodayaḥ 1/21/ You have encompassed the entire expanse of time by the might of your (present) glory, (a glory) attained gradually from beginningless time and (now) eternal. (This point is made by way of contrast with the eternally present omniscience of lśvara in the Patañjalayoga school.) You are now absolutely immovable from the immense greatness of your own self; you shine with eternally rising splendour. (2) [102]
इदं तव प्रत्ययमात्रसत्तया समन्ततः स्यूतमपास्तविक्रियम् । अनादिमध्यान्तविभक्तवैभवं समग्रमेव श्रयते चिदच्छताम् ॥३॥ idam tava pratyayamātrasattayā
samantataḥ syūtam apāstavikriyam / anādimadhyāntavibhak tavaibhavam
samagram eva śrayate cidacchatām 1/3//
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