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श्रीमदमृतचन्द्रविरचितः
O Jina (Immediately) thereafter, endowed with the entire range of excellent qualities and virtues, and possessing mastery of perfect conduct, you (became) one in whom all vibrations [yoga] had ceased. Having remained in that state (i. e. the fourteenth guṇasthāna) only briefly, you abandoned in a flash the beginningless cycle of mundane states and attained the state of a "Perfected Being," (a state) which has a beginning (but no end). (21) [71]
सम्प्रत्यनन्तसुखदर्शनबोधवीर्यसंभारनिर्भरभृतामृतसारमूतिः ।
अत्यन्तमायततमं गमयन्नुदर्कमेको भवान् विजयतेऽस्खलितप्रतापः ॥ २२॥
samprty anantasukhadarśanabodhavîrya
atyantam ayatatamam gamayann udarkam
sambharanirbharabhṛtāmṛtasaramurtiḥ |
eko bhavan vijayate 'skhalitapratāpaḥ ||22||
In that (perfected) state, alone (i. e. isolated from karmas), endowed with infinite bliss, intuition, knowledge, and energy, and embodying the essence of immortality, you remain, with unfailing majesty, victorious throughout the infinite future. (22) [72]
कालत्रयोपचितविश्वरसातिपान सौहित्यनित्यमुदिताद्भुतबोधदृष्टिः ।
उत्तेजिताचलितवीर्यविशालशक्ति: शश्वद्भवाननुपमं सुखमेव भुङ्क्ते ॥२३॥
kālatrayopacitaviśvarasātipāna
uttejitācalitavîryaviśālaśaktiḥ
sauhityanityamuditādbhutabodhadṛṣṭih |
śaśvad bhavan anupamam sukham eva bhunkte ||23||
Your wondrous vision, (i. e. your) knowledge, is perennially happy as it drinks in (its) ambrosia, (namely) the entire range of objects, extending over the three times. With the vast, unfailing power of your fully developed energy, you eternally enjoy nothing but incomparable bliss. (23) [73]
cizma faania faxdea [cnd]mìa fqanita ada faran cgıĦatdamnfangfamındîtaifaàfafa fafo eqzeta da 1128II
samkrāmasiva likhasiva vikarṣasiva
Jain Education International
[samkarşa]siva pibasiva balena viśvam
uddāmavîryabalagarvitadṛgvikāśa
lilāyitair disi disi sphuṭasiva deva ||24||
O Lord! It is as though you have forcibly moved the entire universe (into the light of your knowledge, or as though you have) engraved it
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