________________
242
THE SACRED BOOKS OF THE JAINAS.
Commentary.
During the rains he may or may not travel. The minimum and maximum time of this control is respectively one (antar-muhúrta) and one crore Pürvas minus 38 years.
लोहं वेदंतो जीवो उवसामगो व खवगो वा । सो सुडुमसंपराओ जहखायेण किंचि ॥ ४७४ ॥ अनुलोभं विदन् जीव उपषामको व क्षपको वा । स सूक्ष्मसां परायो यथाख्यातेनोनः किञ्चित् ॥ ४७४ ॥
474. The soul on the subsidential (Upashamaka) or destructive (Kshapaka ladder in the 10th spiritual stage) being subject to the operation of the slightest greed (subclass of deluding - Karma, Moha) has (control, samyama which is characterised by slightest delusion), all but entire freedom from passion (Súkshma-Sámparáya). This (is) just slightly less than ideal and passionless (Yathákhyáta control).
उवसंते खीणे वा असुहे कम्मम्मि मोहणीयम्मि । छदुमट्टो व जिणो वा जहखादो संजदो सो दु ॥ ४७५ ॥ उपशान्ते क्षीणे वा अशुभ कर्मणि मोहनीये ।
छद्मस्थो वा जिनो वा यथाख्यातः संयतः स तु ॥ ४७५ ॥
475. A non-omniscient (soul) with his demeritorious deluding (Mohaniya) Karma, subsided ( in the 11th) or destroyed (in the 12th stage) or the Conqueror (Jina in the 13th and 14th stages) – such ( a soul) is with ideal and passionless (Yathákhyáta) control.
पंचतिहिचउविहेहिं य अणुगुणसिक्खावएहि संजुत्ता । उच्चंति देसविरया सम्माइट्ठी झलियकम्मा ॥ ४७६ ॥ पञ्चत्रिचतुर्विधैश्च श्रणुगुणशिक्षाव्रतैः संयुक्ताः । उच्यन्ते देशविरताः सम्यग्दृष्टयः झरितकर्माणः || ४७६ ॥
476. The right believer with 5, 3 and 4 kinds of partial (Anu), multiplicatory (Guna), and disciplinary ( Shiksha)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
