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GOMMATASARA.
107
heavenly beings, above the sixteen heavens who have no superior over them, and who enjoy complete freedom, each being his own master. The senses, being Indra like, are named Indriyas.
मदिआवरणखओबसमुत्थविसुद्धी हु तजबोहो वा । भाविंदियं तु दव्वं देहुदयजदेहचिएहं तु ॥ १६५ ॥ मत्यावरणक्षयोपशमोत्थविशुद्धिर्हि तजबोधो वा। भावेन्द्रियं तु द्रव्यं देहोदयजदेहचिह्न तु ।। १६५ ॥
165. Subjective sense (Bhava Indriya) is the purification (or the knowing power) arising by the destructive subsidence of the sensitive-knowledge-obscuring-Karma. (It is) also, the conscious attention of the soul (Bodha), caused by it. The objective sense (Dravya Indirya) is the physical organ formed by the operation of the bodymaking-Karma (Sháríra Náma-Karma).
See Tattvartha Sutra, S. B. J. 2, Vol. II, p. 64, Chap. II, 16-17-18.
फासरसगंधरूवे सद्दे णाणं च चिण्हयं जेसिं । इगिबितिचदुपंचिंदियजीवा णियभेयभिण्णाओ ॥ १६६॥ स्पर्शरसगंधरूपे शब्दे ज्ञानं च चिह्नकं येषाम् । एकद्वित्रिचतुःपञ्चेन्द्रियजीवा निजभेदभिन्नाः ॥ १६६ ॥
166. Those living beings which possess the character. stic cognisability of touch, taste, smell, colour and hearing are one, two, three, four and five sensed with their different varieties.
एइंदियस्स फुसणं एकंबिध होदि सेसजीवाणं । होति कमउड्डियाइं जिब्भाघाणच्छिसोत्ताई ॥ १६७॥ एकेन्द्रियस्य स्पर्शनमेकमपि च भवति शेषजीवानाम् । भवन्ति क्रमवर्द्धितानि जिह्वाघ्राणाक्षिश्रोत्राणि ॥ १६७ ॥
167. One-sensed soul has the one (sense) of touch only, while the rest of the souls have a gradually increasing (number of the sense organs of) tongue, nose, eye and ear.
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