Gommatasara Jiva Kanda

SR No.: 001612
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, J L Jaini
Publisher: ZZZ Unknown
Publication Year: 1927
Total Pages: 438
Language: English
Classification: Book_English, Principle, & Canon
File Size: 9 MB

Page 116

GOMMATASARA.
47
केवलज्ञानदिवाकरकिरणकलापप्रणाशिताज्ञानः। नवकेवलब्ध्युद्गमसुजनितपरमात्मव्यपदेशः॥६३ ॥
63. He then is such) whose ignorance has been destroyed by the focussing of the sun of Omniscience (Kevalajnána), and (who has become entitled to) the name of the “Highest soul” (Parmátmá) by the attainment of the 9 perfect acquisitions (Kevala-labdhi).
असहायणाण दंसणसहिओ इदि केवली हु जोगेणजुत्तोत्ति सजोगि जिणो अणाइणिहणारिसे उत्तो ॥६॥ असहाय ज्ञानदर्शनसहितः इति केवली हि योगेनयुक्त इति सयोगिजिनः अनादिनिधनार्षे उक्तः ॥ ६४॥
64. And (is) with conation and knowledge unassisted (by the senses and mind or by subsidence-destruction of karmic matter)-such an omniscient (Kevali-Lord) with vibratory activity, as has been in the beginningless and endless scriptures said to be vibratory Omniscient (Sayogi Jina, in the 13th stage).
Commentary. The 9 perfect acquisitions are the nine kinds of purified thoughtactivities (Ksháyika Bháva) which arise from the destruction of the 4 destructive (Ghátíya) karmas. They are :
(1) Ksháyika jnána.-Purified or perfect knowledge, due to the destruction of knowledge-obscuring (jnáná-varniya) karma.
(2) Ksháyika Darshana.-Purified or perfect conation, due to the destruction of the conation obscuring (darsaná-varniya) karma.
(3) Ksháyika Dána.-- Purified or perfect charity, due to the destruction of charity-obstructive (Dánantaráya) karma.
(4) Ksháyika Labha.- Purified or perfect gain due to the destruction of gain-obstructing (Lábhántraya) karma.
(5) Ksháyika Bhoga.-Purified or perfect enjoyment of consumable objects due to the destruction of enjoyment-obstructive (Bhogántráya) karma,
(6) Ksháyika Upabhoga. - Purified or perfect enjoyment of nonconsumable objects, due to the destruction of enjoyment-obstructing (Upbhogántaráya) karma.