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GOMMATASARA.
33
णोआगमभावो पुण कम्मफलं भुंजमाणगो जीवो। इदि सामण्णं कम्मं चउव्विहं होदि णियमेण ॥ ६६ ॥ नोत्रागमभावः पुनः कर्मफलं भुञ्जमानको जीवः । इति सामान्यं कर्म चतुर्विधं भवति नियमेन ॥ ६६॥
66. And the soul enjoying the fruition of Karma is the now-quasi-attentive (No-ágama Bháva Karma). Thus briefly Karma necessarily is of 4 aspects.
मूलुत्तरपयडीणं णामादी एवमेव णवरितु। सगणामेण य णामं ठवणा दवियं हवे भावो ॥६७॥ मूलोत्तरप्रकृतानां नामादय एवमेव नवरि तु। स्वकनाना च नाम स्थापना द्रव्यं भवेत् भावः ॥ ६७ ॥
67. Similarly the (eight) primary, and (148) secon. dary divisions (should be considered) with reference to (the four aspects), name, etc. But each has its name, representation, privation, and positive-aspect, according to its connotation.
मूलुत्तरपयडीणं णामादि चउव्विहं हवे सुगमं । वजित्ता णोकम्म णोआगमभावकम्मं च ॥ ६८॥ मूलोत्तरप्रकृतीनां नामादि चतुर्विधं भवेत्सुगमम् । वर्जयित्वा नोकर्म नोागमभावकर्म च ॥ ६८॥
68. The 4 aspects, name, etc., of primary and second. ary divisions are easy (to understand), except the quasiKarma and now-quasi-attentive Karma.
Commentary. The author will describe in the following gathas the quasiKarma, i. e., that matter which will be an auxiliary cause for the operation of any particular Karma bound with a soul.
पडपडिहारसिमज्जा आहारं देह उच्चणीचंगं । भंडारी मूलाणं णोकम्मं दवियकम्मं तु ॥ ६६ ॥
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