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THE SACRED BOOKS OF THE JAINAS.
knower (Bhávi-Jnáyaka Sharíra). It has been described thus.
तव्वदिरित्तं दुविहं कम्मं गोकम्ममिदि तर्हि कम्मं । कम्मसरुवेणागय कम्मं दव्वं हवे शियमा ॥ ६३ ॥ तद्व्यतिरिक्तं द्विविधं कर्म नोकर्मेति तस्मिन् कर्म । कर्मस्वरूपेणागतं कर्म द्रव्यं भवेन्नियमात् ॥ ६३ ॥
63. Karma and quasi-Karma (No-Karma) are the two kinds, besides these. Of these, Karma is necessarily the Karmic matter which has assumed the form of Karmas. Commentary.
Karmic matter which was bound before and is now attendant for operation in future time is called Karma-privative aspect.
कम्मद्दव्वादण्णं दव्वं गोकम्मदव्वमिदि होदि ।
भावे कम्मं दुविहंगमणोगमंति हवे ॥ ६४ ॥ कर्मद्रव्यादन्यद्रव्यं नोकर्मद्रव्यामिति भवति । भावे कर्मद्विविधमागमनोआगममिति भवेत् ॥ ६४ ॥
64 Matter other than Karmic matter is quasi-Karmic matter. In the positive (Bháva-aspect) Karma is of two kinds now-attentive (ágama bháva Karma), now-quasiattentive (no ágama Bháva-Karma).
Commentary.
Quasi-Karmic matter in its privative aspect is what would be produced by the operation of a particular attendant Karma, and would stimulate the operation of Karmas.
कम्मागमपरिजाणगजीवो कम्मागमम्हि उवजत्तो । भावागमकम्मोत्ति य तस्स य सण्णा हवे यिमा ॥ ६५ ॥ कर्मागमपरिज्ञायकजीवः कर्मागमे उपयुक्तः ।
भावागमकर्मेति च तस्य च संज्ञा भवेन्नियमात् ॥ ६५ ॥
65. The soul, who knows the Karma scriptures and (is) attentive to the Karma scriptures is necessarily named now-attentive-to-the-Karma scriptures (Bhávágama - Karma).
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