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GOMMATASARA.
णरतिरिया सेसाउं वेगुम्वियछकवियलसुहुमतियं । सुरणिरया ओरालियतिरियदुगुज्जोवसंपत्तं ॥ १३७॥ नरतियश्चः शेषायुषं वैर्विकषट्कविकलसूक्ष्मत्रयम् । सुरनिरया औदारिकतिर्यग्द्वयोद्योतासंप्राप्तम् ॥ १३७ ॥
137. (Wrong-believing) humans and sub-humans (bind the maximum duration of) the remaining (fifteen, i.e., three, human, sub-human and hellish) ages, and the six, fluid (body and limbs, and celestial and hellish conditions and migratory forms, and) the three not-all-sensed (i. e., 2, 3, and 4-sensed genera), (and the three) fine, (common and undevelopable).
(Wrong believing) celestial and hellish (beings bind the maximum duration of the six, i.e.,) the pairs, physical (body and limbs), sub-human (condition and migratory form), phosphorescence, (and) ordinary joints.
देवा पुण एईदियादावं थावरे च सेसाणं । उकस्ससंकिलिहा चदुगदिया ईसिमज्झिमया ॥ १३८॥ देवाः पुनरेकेन्द्रियातपं स्थावरं च शेषाणाम् । उत्कृष्टसंक्लिष्टाः चातुर्गतिका ईषन्मध्यमकाः॥१३८ ॥
138. And (wrong-believing) celestial beings (bind the maximum duration) of one sensed, radiance, immobile. And of the remaining (92 sub-classes),. (the maximum duration of bondage is due) to the maximum and lessmedium passion thought-activity in the four conditions of existence.
Commentary. The number of degrees of passions in the maximum-thoughtactivity is innumerable into innumerable spatial units of the universe. Divide this into parts; the number which is innumerable part of a Palya. The passion-thought-activity in the last part is maximum, in the first part minimum, and in the intervening parts, the medium.
बारस य वेयणीये णामागोदे य अ य महत्ता। भिएणमुहुत्तं तु ठिदी जहएणयं सेसपंचएहं ॥ १३६ ॥
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