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THE SACRED BOOKS OF THE JAINAS.
छठे अथिरं असुहं प्रसादमजसं च अरदिसोगं च । अपमत्ते देवाऊणिट्ठबणं चेव अथिति ॥१८॥ षष्ठे अस्थिरमशुभमसातमयशश्च परतिशोकं च । अप्रमत्ते देवायुनिष्ठीपनं चैव अस्तीति ॥१८॥
98. In the 6th (stage, there is bondage-cessation of the 6 sub-classes) unsteady, ugly, pain-(feeling), notoriety, ennui, and sorrow. (Their bondage is due to carelessness (Pramáda). In the ordinary (Svasthána) perfect-vow (there) is the completion (Nishthapana) of the celestial age (i. e., at the end of it there is bondage-cessation of celestial age). . मरणूणम्हि णियहीपढमे णिदा तहेव पयला य ।
छठे भागे तित्थं णिमिणं सग्गमणपंचिंदी ॥ ६ ॥ मरणोने निवृत्तिप्रथमे निद्रा तथैव प्रचला च । षष्ठे भागे तीर्थ निर्माणं सद्गमनपञ्चेन्द्रियम् ॥ १६ ॥ तेजदुहारदुसमचउसुरवण्णगुरुगचउक्कतसणवयं । चरमे हस्सं च रदी भयं जुगुच्छा य बंधवोच्छिण्णा ॥१०॥ तेजोद्विकाहारद्विसमचतुरस्रसुरवर्णागुरुकचतुष्कत्रसनवकम् । चरमे हास्यं च रतिः भयं जुगुप्सा च बन्धव्युच्छिन्ना ॥१०॥
99-100. (During the onward progress) in the first part of new-thought-activity where death does not occur (there is bondage-cessation of) sleep and drowsiness ; in its 6th part, of (the 1. Tírthakara (Karma), 1 formation, 1. graceful movement, 1. five sensed, and the 2. electric (and Karmic bodies); and the 2. assimilative (body and its limbs and minor-limbs), 1. proportionate figure, and the 4. cel :stial (conditions of existence, migratory form, fluid body and-fluid-limbs-and-minor-limbs, and 4. colour, (smell, taste and touch) and (4) not-heavy-light, (self-destructive, other-destructive and respiration), and the 9 mobile, (gross, developable individual, steady, beautiful, amiable, sweet voice, impressive). In the last (i.e., 7th part of new-thought
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