Jaina Theories of Reality and Knowledge

SR No.: 001608
Original Sutra Author: N/A
Author: Y J Padmarajiah
Publisher: Jain Sahitya Vikas Mandal
Publication Year: 1963
Total Pages: 444
Language: English
Classification: Book_English, Philosophy, Epistemology, & Anekantvad
File Size: 23 MB

Page 52

CHAPTER II
33
whereas the latter came to conceive it as the sole reality although both hold it to be permanent, homogeneous and universal. This divergence of views is traceable, mainly, to the distinction between the earlier concept of vikāra, or pariņāma, or modification, and the later one of vivarta or illusoriness. Sadānanda clearly describes this distinction. He observes that "(When a thing) actually appears as another, it is called vikāra, when (it) falsely appears as another, it is called vivarta.” 'Or, to express the same idea somewhat technically : when an effect is a 'real transformation of its material cause (which is its essence), it is called vikāra or pariņāma, but when it is a false or 'apparent transformation', it is called vivarta. This doctrine of vivarta is a bold innovation of Sankara.
.......
....
exhibits the fissure or contradiction at the heart of any view. He is protected against any criticism since he does not claim to take any definite attitude with regard to any question (catuskoți vinirmuktam).
sankara must have been influenced by this dialectical technique. He does not, however, extend this to brahman. His application of this destructive method is confined to the phenomenal world alone. The mode and the extent of his application of the above method are, of course, determined by various other circumstances like his adherence to the Upanişads, etc. śriharşa, the greatest post-sankara dialectician, wields in his Khandanakhandakhadya this weapon with a devastating force against the opponents of Advaitism and serves his master in the same way as Zeno did Barmenides (See for instance the reference to śriharşa's "Negative criticism against the notion of difference" in HIP, Vol. I, pp. 401-40).
satattvato'nyathāprathā vikāra ityudiritaḥ /
atattvato'nyathāprathā vivarta ityudiritaḥ // Vedāntasāra, by Sadananda, ed. with Intro. and E. T. by M.
Hiriyanna, Poona, 1929, p. 8 (text), p. 54 (translation). 2. Cf. upādānasamasattākaḥ pariņāmaḥ / upādanavişamasattāko vivartaḥ //
Quoted, ibid., Notes, p. 36.