SearchBrowseAboutContactDonate
Page Preview
Page 286
Loading...
Download File
Download File
Page Text
________________ CHAPTER VIII 267 Thus we see a divergence of opinion among the three views so far outlined, regarding the relation between guņa and paryāya. But it does not materially affect the fundamental conception of a real which is the foundation of the Jaina metaphysics: A real has been observed in Jaina ontology to be an enfoldment of the permanent and the changing elements within its being. Whether the changing element is a comprehensive and unitary (abheda) concept, designated by Divākara as Paryāya, or a dual (bheda) concept consisting of two distinct elements known as guna and pāryāya, it does not impair the basic structure of the real in so far as it (the changing element) remains an inseparable complement of permanence. This approach has been envisaged by Vādideva who endeavours to combine the two elements in his bhedābhedavāda' in which bheda is represented severally by the 'peculiar nature' (svarūpāpekṣayā) of guna and of paryāya and abheda by the common residence (dharmyapekṣayā) of guna and paryāya, in their inseparable togetherness in the dharmi. On a critical analysis of this situation we find that the spirit of Vādideva's argument is largely agreed to by the two so-called extreme theorists also, viz., the abhedavādin and the bhedavādin. For, all the three schools now under consideration agree on the following three factors as being indispensable for anything to be a real : 1. Continuance (dhrauvya); 2. Quality which is internal to (sahabhāvi) the real; and 3 transformation (pariņāma) which consists in the process of See supra, pp. 265-6. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001608
Book TitleJaina Theories of Reality and Knowledge
Original Sutra AuthorN/A
AuthorY J Padmarajiah
PublisherJain Sahitya Vikas Mandal
Publication Year1963
Total Pages444
LanguageEnglish
ClassificationBook_English, Philosophy, Epistemology, & Anekantvad
File Size23 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy