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PREFACE
xiii
One is almost inclined to think of a continuation of this traditional fact finding Jinism likewise inadequately dealt with in modern descriptions of Indian philosophy. As an example I only refer to the extensive history of Indian philosophy by S. Dasgupta. And even in more detailed descriptions of Jinism like the well-known book by H. V. Glasenapp the philosophical import is of no account.
Under these circumstances it is to be feared that Jinism is not being adequately considered in the present-day endeavours of establishing a relationship between Indian and Western philosophy. From this point of view efforts like the present book are desirable and welcome. As the object of his investigation the author has aptly chosen those theories, which are of fundamental importance for the philosophical thought of Jinism. He arranges them according to clear aspects, comparing them with other Indian systems and similar phenomena of Western philosophy and thereby trying to clarify the connections. Thus his book offers plenty of suggestions and it is to be wished that it might help to introduce the valuable ideas contained in Jinism to the philosophical discussion of to-day.
Indologisches Institut
der Universitat Wien Wien 1, Reitschulgasse 2
E. FRAUWALLNER
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