________________
14. In the case of facq (7, [cf. foc (3, 36) and
and Sk. : in the same and] and fat (7, 89)'alms given in the thrashing floor' (f), charitable gift' (1) alms ' ( भिक्षा ) and छिप्पालो ( 3, 28 )
>
corn ( सस्याक्तों गौ: ) ] we feel that
can explain
variation
[cf. focy (3, 36)
C
an ox fond of
stands for, which
with छ.
14
6
>
"
Jain Education International
57) the tail' (g) (3, 29), (PSM.) sense (ND. s. v. छेपारे।
2. च्छ / त्थ variation
15. कोत्थर (2, 13 ) ' skill ' (विज्ञानम् ).
In the com. Hemacandra notes F as a variant form. Many MSS. read and for the accepted form. The forms with are supported by actual occurrences at MP. 4, 18, 1; 9, 18, 6, 28, 27, 14; 48, 4, 7; 84, 3, 16; 86, 8, 2. At some of these places the word is glossed with, मनाज्ञ, मनोहर or कौतुकात्पादक. But in all these contexts
6
i. e. skilful, competent' fits well. See DMP. s. v. काच्छर, कुच्छर R. incorrectly renders fa as 'knowledge.'
6
3. 2/3/3/3 variation
16. aar (7, 83 ). 1. unmarried,' 2. 'deviod of affection, unkind ( निःस्नेह : ) ; 3. piece ( खण्ड: ); 4. 'cheek (3: ); 5. servant' (:).
(
•
1. Guj. aiat unmarried presupposes a form वंढओ. So in this sense we should have वंढो for वंठेा.
"
3 Sk. 02: 'share, portion', Pk. वंग, H. ata, Guj. ate; Sk. quafa' divides, shares, allots,' Pk. a etc. show that the form should be
and
For Private & Personal Use Only
www.jainelibrary.org
