Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 518

3981
चारों गुणस्थानवर्ती नारकियोंका स्पर्मन लोकका असंख्यातवाँ भाग है । दूसरी पृथिवी मध्यलोकसे नीचे एक राजके परिमाणपर स्थित है तथा उससे नीचे की तीसरी आदि पृथिवियाँ भी एक-एक राजूका अन्तरात देकर स्थित हैं अतः उन पृथिवियोंके मिथ्यादृष्टि और सासादनसम्यदृष्टि नारकियोंने कमसे एक, दो, तीन, चार और पाँच राजुका स्पर्शन किया है। सम्यरमध्यादृष्टि मारणान्तिकसमुद्घात, उत्पाद और आयुबन्धके समय नियमसे तीसरे गुणस्थानको छोड़ देते हैं क्योंकि तीसरे गुणस्थान में ये तीनों कार्य नहीं होते । अतः स्वस्थान विहारकी अपेक्षा उनका स्पर्शन लोकका असंख्यातवां भाग है। संयत सम्यग्दृष्टि नारकियोंका स्वर्शन मारणान्तिककी अपेक्षा भी लोकका असंख्यातवाँ भाग है क्योंकि वे नियमसे मनुष्योंमें ही उत्पन्न होते हैं और मनुष्योंका क्षेत्र अल्प है ।
सर्वार्थसिद्धि
सातवीं पृथिवी में मिथ्यादृष्टि नारकियोंने मारणान्तिक और उत्पादकी अपेक्षा छह राजुका स्पर्श किया है। शेष तीन गुणस्थानवर्ती नारकियों का स्पर्शन लोकका असंख्यातवाँ भाग है।
शंका- स्वस्थानविहारकी अपेक्षा और मारणान्तिककी अपेक्षा इन तीन गुणस्थानवर्ती नारकियोंका स्पर्शन क्यों नहीं कहा ?
उत्तर- सप्तम पृथिवीके नारकी मारणान्तिक और उत्पाद से पूर्व नियमसे उन गुणस्थानोंको छोड़ देते हैं ।
सासादन सम्यग्दृष्टि भरकर नरकमें नहीं जाता ऐसा नियम है अतः सासादन सम्यग्दृष्टि तिर्यचका स्पर्शन लोकान में बादर पृथिवी आदिमें मारणान्तिककी अपेक्षा भी सात राजु है। मिध्यादृष्टि मनुष्योंका स्पर्शन मारणान्तिककी अपेक्षा सर्वलोक है। अथवा पृथिवीकायिक आदिके मनुष्योंमें उत्पन्न होनेकी अपेक्षा सर्वलोक है; क्योंकि जो मरकर जहाँ उत्पन्न होता है वह उत्पाद अवस्थामें वही कहा जाता है अर्थात् पृथिवीकायिक बाविसे मरकर मनुष्योंमें उत्पन्न होनेवाले जीव उत्पाद अवस्था में मनुष्य ही कहलाते हैं। सर्वलोक स्पर्शन धागे सर्वत्र इसी प्रकार
।
1. गो० जो० ना० । मूलाचार गा० 1134
जानना चाहिए। तीसरे नरक गये मिथ्यादृष्टि और सासादन सम्यग्दृष्टि देवोंका लोकके अग्रभाग में बादरपृथिवीकाधिक आदिमें मारणान्तिक समुद्घात की अपेक्षा नौ राजु स्पर्शन है। नौ राजु स्पर्शन आगे भी इसी प्रकार जानना चाहिए। और सम्यग्मिथ्यादृष्टि तथा असंयत सम्यग्दृष्टि एकेन्द्रियोंमें उत्पन्न नहीं होते। उनका विहारवत्स्व स्थानकी अपेक्षा आठ राजू स्पर्णन है ।
§. 77
।
35.4. पञ्चेन्द्रियमिपावृष्टिभिः अष्टौ देवान् प्रति सर्वलोको मनुष्यान् प्रति सयोगकेवलिनां दण्डाद्यव स्थायां वाङ्मनसवर्गणामवलम्ब्यात्मत्र देशपरिस्पन्दाभावात्लोकस्यासंख्येयभागः ।
[पंचेन्द्रिय मिध्यादृष्टियोंका आठ राजु स्पर्शन देवोंकी अपेक्षा जानना अर्थात् पंचेन्द्रिय मिथ्या दृष्टिदेव तीसरे नरक तक विहार करते हैं अतः मेरुके मूलसे ऊपर छह राजु और नीचे दो राजु, इस प्रकार आठ राजु क्षेत्र के भीतर सर्वत्र उक्त प्रकारसे पंचेन्द्रिय पाये जाते हैं। सर्वलोक स्पर्शन मनुष्योंकी अपेक्षा है सयोगकेवलियोंके दण्ड आदि अवस्थामें वचनवर्गणा मनोवर्गणाका अवलम्बन लेकर आत्मप्र देशोंका परि स्पन्दन नहीं होता अतः लोकका असंख्यातवाँ भाग स्पर्शन है ]
5.85
37.9 सप्तनरकेषु नारका यथासंख्यमेतल्लेश्या भवन्ति । उक्तं च
"काळ काळ तह काउणीला गीला व जीलकिन्हाए । किव्हा य परमकिण्हा लेस्सा रयणाविपुढवीसु ॥' (मूलाचार ११३४) तत्र षष्ठपृथिव्यां कृष्णलेष्यैः सासादनसम्यग्दृष्टिभि मरणान्तिकाद्यपेक्षया पञ्च पञ्चमपृथिव्यां कृष्णलेश्याऽविवक्षया नीललेश्यैश्चतस्रो रज्जवः स्पृष्टाः । तृतीयपृथिव्यां नीललेश्याविवक्षया कापोततले रज्जू स्पृष्टे । सप्तमपृथिव्यां यद्यपि कृष्णलेश्यास्ति तथापि मारणान्तिकाद्यवस्थायां सासादनस्य तत्र न सा संभवति तदा नियमेन मिध्यात्वग्रहणादिति नोदाहृता । तेजोलेश्यैः संयतासंयतः प्रथमस्वर्गे

Translation AI Generated

## Translation:

**3981**

The four *guna-sthana*-dwelling hell-beings constitute an infinitesimal part of the *sparmana* realm. The second earth is situated below the *madhyaloka* at the extent of one *raju*. Similarly, the third and subsequent earths are situated at an interval of one *raju* each. Therefore, the hell-beings with *mithyadrishti* and *sasadan samyagdristi* on these earths have touched at least one, two, three, four, and five *rajus*. The *samyaramadyadrishti* hell-beings, at the time of *maranantik* (death), *utpad* (birth), and *ayubandha* (life-span), regularly leave the third *guna-sthana* because these three actions do not occur in the third *guna-sthana*. Therefore, their touch, compared to their dwelling place, is an infinitesimal part of the *sparmana* realm. The touch of the restrained *samyagdristi* hell-beings is also an infinitesimal part of the realm compared to their *maranantik*, because they are regularly born as humans, and the human realm is small.

**Sarvarthasiddhi**

In the seventh earth, the hell-beings with *mithyadrishti* have touched six *rajus* compared to their *maranantik* and *utpad*. The touch of the remaining three *guna-sthana*-dwelling hell-beings is an infinitesimal part of the realm.

**Doubt:** Why is the touch of these three *guna-sthana*-dwelling hell-beings not mentioned compared to their dwelling place and *maranantik*?

**Answer:** The hell-beings of the seventh earth regularly leave those *guna-sthana* before their *maranantik* and *utpad*.

It is a rule that *sasadan samyagdristi* does not go to hell. Therefore, the touch of *sasadan samyagdristi* in the *tiryach* realm, in the *badar prithvi* and other realms, is seven *rajus* compared to their *maranantik*. The touch of humans with *mithyadrishti* is the entire realm compared to their *maranantik*. Or, it is the entire realm compared to being born as *prithvikayik* etc. humans; because the being who dies and is born somewhere is called that in the *utpad* state. For example, a being who dies as a *prithvikayik* and is born as a human is called a human in the *utpad* state. The touch of the entire realm is like this everywhere.

**1. Go. Jo. Na. | Mulachar Ga. 1134**

One should know that the hell-beings with *mithyadrishti* and *sasadan samyagdristi* who go to the third hell have a touch of nine *rajus* compared to their *maranantik* in the *badar prithvi* and other realms in the front part of the realm. One should know that the touch of nine *rajus* is like this further. And the *samyagmithyadrishti* and unrestrained *samyagdristi* are not born as *ekendriya* beings. Their touch, compared to their dwelling place, is eight *rajus*.

**§. 77**

**35.4. Panchendriyamipāvṛṣṭibhiḥ aṣṭau devān prati sarvaloko manuṣyān prati sayogakevalināṁ daṇḍādyavasthāyāṁ vāṅmanasavargaṇām avalambhyātmatra deśaparispandhābhāvātlokasya asankhyeyabhāgaḥ.**

[One should know that the touch of the five-sense *mithyadrishti* is eight *rajus* compared to the gods. That is, the five-sense *mithyadrishti* gods dwell up to the third hell. Therefore, they are found everywhere within the eight *raju* area, six *rajus* above the base of *meru* and two *rajus* below. The touch of the entire realm is compared to humans. In the state of punishment etc. of the *sayogakevali*, there is no expansion of the self in the realms due to the dependence on the categories of speech and mind. Therefore, the touch is an infinitesimal part of the realm.]

**5.85**

**37.9 Saptanarekeṣu nārakā yathāsaṅkhyametalleśyā bhavanti. Uktam ca**

"Kāla kāla tah kāuṇīlā gīlā va jīlkiṇhāe. Kiṁvā ya paramkiṇhā leśśā rayanāvipuḍavīsu ॥" (Mulachar 1134) Tatra ṣaṣṭhaprithivyāṁ kṛṣṇaleśyaiḥ sāsadanasamyagdṛṣṭibhi maraṇāntikādyapekshayā pañca pañcamaprithivyāṁ kṛṣṇaleśyāऽvivakshayā nīlaleśyaiścatasro rajjuvaḥ spṛṣṭāḥ. Tṛtīyapṛthivyāṁ nīlaleśyāvivakshayā kāpotottale rajju spṛṣṭe. Saptamaprithivyāṁ yadyapi kṛṣṇaleśyāsti tathapi maraṇāntikādyavasthāyāṁ sāsadanasya tatra na sā sambhavati tadā niyamenā mithyātvagrahaṇādīti nodāhr̥tā. Tejo leśyaiḥ saṁyatāsaṁyataḥ prathama svarge

[The hell-beings in the seven hells are of different shades as mentioned. It is said:

"Time after time, they are like a drop of water in the ocean, or like a speck of dust in the vast expanse of the sky." (Mulachar 1134)

In the sixth earth, the hell-beings with *sasadan samyagdristi* of the black shade have touched five *rajus* compared to their *maranantik* etc. In the fifth earth, the hell-beings of the blue shade, excluding the black shade, have touched four *rajus*. In the third earth, the hell-beings of the blue shade, excluding the black shade, have touched one *raju* in the *kapotottala*. In the seventh earth, although there are hell-beings of the black shade, *sasadan* is not possible there in the state of *maranantik* etc. Therefore, they are not mentioned because of the regular acceptance of *mithyatva*. The hell-beings of the luminous shade,