Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 356

236] सर्वार्थसिदौ
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'विशेषार्थ-यहाँ एक परमाणु आदिका अन्य परमाणु आदिके साथ बन्ध कैसे होता है इसका विचार किया गया है । रूक्ष और स्निग्ध ये विरोधी गुण हैं। जिसमें स्निग्ध गुण होता है उसमें रूक्षगुण नहीं होता और जिसमें रूक्ष गुण होता है उसमें स्निग्ध गुण नहीं होता। ये गुण ही बन्धके कारण होते हैं । किन्तु इसका अभिप्राय यह नहीं कि रूक्ष और स्निग्ध गुणका सद्भावमात्र बन्धका कारण है, क्योंकि ऐसा माननेपर एक भी पुद्गल परमाणु बन्ध के विना नहीं रह सकता, इसलिए यहाँपर विधिनिषेध-द्वारा बतलाया गया है कि किन पुदगल परमाणुओं आदिका परस्परमें बन्ध होता है और किनका नहीं होता है। जो स्निग्ध और रूक्ष गुण जघन्य शक्त्यंश लिये हुए होते हैं उन पुद्गल-पाणुओंका वन्ध नहीं होता। इसी प्रकार गुणकी समानताके होनेपर सदशोंका भी बंध नहीं होता किन्तु द्वयधिक गुणवाले पुद्गलपरमाणु आदिका ही द्वियहीन गुणवाले पुद्गलपरमाणुआदि के साथ वध होता है । ऐसा बन्ध स्निग्ध गुणवालेका स्निग्ध गुणवालेके सांथ, रूक्ष गुणवालेका रूक्ष गुणवाले के साथ और स्निग्ध गुणवालेका रूक्ष गुण वालेके साथ होता है यह नियम है । इसके अनुसार यह व्यवस्था फलित होती है
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Translation AI Generated

## 236] Sarvarthasiddhi

[5137 $ 598] If all were to remain in a separate form due to [the principle of] kत्वात्, then, according to the stated law, upon binding, the karma of jñāna-āvaraṇa etc. would become established as a state like the tri-sāgara, koṭi-koṭi-cādi etc. It would remain so. But, upon binding by the stated law, the karma of jñāna-āvaraṇa etc. becomes established as a state like the tri-sāgara, koṭi-koṭi-cādi etc.

**Special Meaning:** Here, the question of how one atom etc. binds with another atom etc. has been considered. Rough and smooth are opposing qualities. That which has the smooth quality does not have the rough quality, and that which has the rough quality does not have the smooth quality. These qualities are the cause of binding. But, this does not mean that the mere harmony of rough and smooth qualities is the cause of binding, because if that were the case, then not a single pudgala atom could remain unbound. Therefore, it has been explained here through the law of vidhi-niṣedha which pudgala atoms etc. bind with each other and which do not. Those pudgala-āṇus which have the smooth and rough qualities with a low potency do not bind. Similarly, when there is equality of qualities, then the similar ones do not bind, but only those pudgala atoms etc. which have two or more qualities bind with those pudgala atoms etc. which have two or fewer qualities. This is the rule: binding occurs between those with the smooth quality and those with the smooth quality, between those with the rough quality and those with the rough quality, and between those with the smooth quality and those with the rough quality. According to this, the following arrangement results:

| **Serial No.** | **Quality Share** | **Similar Binding** | **Dissimilar Binding** |
|---|---|---|---|
| 1 | Low + Low | No | No |
| 2 | Low + One or more than one higher than low | No | Higher than low + Equal to higher than low |
| 3 | Higher than low + One more than higher than low | No | Higher than low + Two or more than two higher than low |
| 4 | Higher than low + Two or more than two higher than low | No | Higher than low + Three or more than three higher than low |
| 5 | Higher than low + Three or more than three higher than low | No | No |
| 6 | Higher than low + Four or more than four higher than low | No | No |

This binding arrangement, as stated in the Tattvārtha-sūtra, follows the Pravacana-sāra. The Pravacana-sāra also instructs on the binding arrangement in the same way, but the binding arrangement mentioned in the Vargaṇā-khaṇḍa of the Ṣaṭkhaṇḍāgama is slightly different. To understand this properly, a bracket is given below:

| **Serial No.** | **Quality Share** | **Similar Binding** | **Dissimilar Binding** |
|---|---|---|---|
| 1 | Low + Low | No | No |
| 2 | Low + One or more than one higher than low | No | Higher than low + Equal to higher than low |
| 3 | Higher than low + One more than higher than low | No | Higher than low + Two or more than two higher than low |
| 4 | Higher than low + Two or more than two higher than low | No | Higher than low + Three or more than three higher than low |
| 5 | Higher than low + Three or more than three higher than low | No | No |
| 6 | Higher than low + Four or more than four higher than low | No | No |

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