Sarvarthasiddhi

SR No.: 001443
Original Sutra Author: Devnandi Maharaj
Author: Fulchandra Jain Shastri
Publisher: Bharatiya Gyanpith
Publication Year: 1997
Total Pages: 568
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, Tattvartha Sutra, & Tattvarth
File Size: 14 MB

Page 298

178] सर्वार्थसिद्धौ
[413 8445 8445. 'आदित' इत्युच्यते', अन्ते मध्ये अन्यथा वा ग्रहणं मा विज्ञायोति। आदौ आदितः । द्वयोरेकस्य च निवृत्त्यर्थ 'त्रि'ग्रहणं क्रियते । अथ चतुण्णां निवृत्त्यर्थं कस्मान्न भवति ? 'आदितः' इति वचनात् । षड्लेश्या उक्ताः । तत्र चतसृणां लेश्यानां ग्रहणार्थं 'पोतान्त' ग्रहणं कियते । पीतं तेज इत्यर्थः । पीता अन्ते यासां ताः पीतान्ताः । पीतान्ता लेश्या येषां ते पीतान्तलेश्याः। एतदुक्तं भवति--आदित्तस्त्रिषु निकायेषु भवनवासिव्यन्तरज्योति एकनामसु देवानां कृष्णा नीला कापोता पीतेति चतस्रो लेश्या भवन्ति।
8446. तेषां निकायानामन्तर्विकल्पप्रतिपादनार्थमाह____दशाष्टपंचद्वादशविकल्पाः कल्पोपपन्नपर्यन्ताः ॥3॥
8447. चतुण्णा देवनिकायानां दशादिभिः संख्याशब्दैर्यथासंख्यमभिसंबन्धो वेदितव्यः । वशविकल्पा भवनवासिनः । अष्टविकल्पा व्यन्तराः । पञ्चविकल्पा ज्योतिष्काः। द्वादशविकल्पा वैमानिका इति । सर्ववैमानिकानां द्वादशविकल्पान्तःपातित्वे प्रसक्ते ग्रैवेयकादिनिवृत्त्यर्थं विशेषणमुपादीयते 'कल्पोपपन्नपर्यन्ताः' इति । अथ कथं कल्पसंज्ञा? इन्द्रादयः प्रकारा दश एतेषु कल्प्यन्त
8445. अन्तके तीन निकायोंका, मध्यके निकायोंका या विपरीत क्रमसे निकायोंका ग्रहण न समझ लिया जाय, इसलिए सूत्र में 'आदितः' पद दिया है। दो और एक निकायके निराकरण करनेके लिए 'त्रि' पदका ग्रहण किया है। शंका--'त्रि' पदसे चारकी निवत्ति क्यों नहीं होती है? समाधान-सूत्रमें जो 'आदित:' पद दिया है इससे ज्ञात होता है कि त्रि' पद चारकी निवृत्तिके लिए नहीं है । लेश्याएँ छह कहीं है। उनमें से चार लेश्याओंके ग्रहण करनेके लिए सूवमें 'पीतान्त' पदका ग्रहण किया है। यहाँ पीतसे तेज लेश्या लेनी चाहिए। यहाँ पहले पीत और अन्त इन शब्दोंमें और अनन्तर पीतान्त और लेश्या शब्दोंमें बहुव्रीहि समास है। इसका यह अभिप्राय है कि आदिके भवनवासी, व्यन्तर और ज्योतिषो इन तीन निकायोंमें देवोंके कृष्ण, नील, कापोत और पीत ये चार लेश्याएँ होती हैं।
विशेषार्थ-यों तो भवनवासी, व्यस्तर और ज्योतिषी-देवोंके एक पीत लेश्या ही होती है किन्तु ऐसा नियम है कि कृष्ण, नील और कापोत लेश्याके मध्यम अंशसे मरे हुए कर्मभूमियाँ मिथ्यादृष्टि मनुष्य और तिर्यंच और पीत लेश्याके मध्यम अंशसे मरे हुए भोगभूमियाँ मिथ्यादृष्टि मनुष्य और तिर्यंच भवनत्रिकमें उत्पन्न होते हैं । यतः ऐसे कर्मभूमियाँ मनुष्य और तिर्यंचीके मरते समय प्रारम्भकी तीन अशुभ लेश्याएँ होती हैं अतः इनके मरकर भवनत्रिकोंमें उत्पन्त होनेपर वहाँ भी अपर्याप्त अवस्थामें ये तीन अशुभ लेश्याएँ पायी जाती हैं। इसीसे इनके पीत तक चार लेश्याएँ कही हैं । अभिप्राय यह है कि भवनत्रिकोंके अपर्याप्त अवस्थामें पीत तक चार लेश्याएँ और पर्याप्त अवस्था में एक पीत लेश्या होती है।
8 446. अब इन निकायोंके भीतरी भेद दिखलानेके लिए आगेका सूत्र कहते हैं- :
वे कल्पोपपन्न देव तकके चार निकायके देव क्रमसे दस, आठ, पाँच और बारह भेदवाले हैं ॥3॥
3447. देव निकाय चार हैं और दश आदि संख्या शब्द चार हैं अत: इनका क्रमसे न्ध जानना चाहिए। यथा--भवनवासी दस प्रकारके हैं, व्यन्तर आठ प्रकारके हैं, ज्योतिषी . प्रकारके हैं और वैमानिक बारह प्रकारके हैं। पूर्वोक्त कथनसे सब वैमानिक बारह भेदामें आ जाते हैं, अत: ग्रेवेयक आदिके निराकरण करनेके लिए सूत्रमें 'कल्पोपपन्नपर्यन्ताः' 1. --लयते अन्यथा वा ग्रह- वि. 2। -च्यते अन्ते मध्ये वा ग्रह- मु., ता., ना.। --च्यते अन्ते अन्यथा वा ग्रह
। 2. ---ताः पीतान्ता लेश्या मु., दि. 2। 3. ज्योतिष्काणां देवा- आ., दि. 1; दि. 2।

Translation AI Generated

## Translation:

**178]** **Sarvarthasiddhi**

[413 8445 8445. 'Adit' is said, do not understand that the inclusion is at the end, in the middle, or otherwise. At the beginning, from the beginning. The term 'tri' is used to negate two and one. Why is it not used to negate four? Because of the word 'Adit'. Six Leshyas have been mentioned. To include four Leshyas, the term 'Pitaanta' is used. Pita means Tejas. Those who have Pita at the end are Pitaantas. Those who have Pitaanta Leshyas are Pitaantaleshyas. This means that in the three Nikayas of Bhavanvasi, Vyantara, and Jyotish, there are four Leshyas of Krishna, Neel, Kapota, and Pita for the Devas.

8446. To explain the internal variations of these Nikayas, it is said: Dashastapanchdwadashavikalpa, Kalpopapannaparyantah ||3||

8447. The four Deva Nikayas are to be understood as being related to the numbers ten, eight, five, and twelve respectively. Bhavanvasis are of ten types. Vyantaras are of eight types. Jyotishkas are of five types. Vaimanikas are of twelve types. Since all Vaimanikas are included in the twelve types, the qualifier 'Kalpopapannaparyantah' is used to negate Graiveyak etc. How is the term 'Kalpa' used? Indra etc. are ten types, which are considered in these.

8445. Do not understand that the inclusion is at the end, in the middle, or otherwise, for the three Nikayas at the end, the Nikayas in the middle. Therefore, the term 'Adit' is given in the Sutra. The term 'tri' is used to negate two and one Nikayas. The question is, why does the term 'tri' not negate four? The answer is, the term 'Adit' given in the Sutra indicates that the term 'tri' is not used to negate four. There are six Leshyas. To include four Leshyas, the term 'Pitaanta' is used in the Sutra. Here, Pita should be taken as Tejas Leshya. Here, first, there is a Bahuvrihi Samaas in the words Pita and Anta, and then in the words Pitaanta and Leshya. This means that in the three Nikayas of Bhavanvasi, Vyantara, and Jyotish, there are four Leshyas of Krishna, Neel, Kapota, and Pita for the Devas.

**Special Note:** Although there is only one Pita Leshya for Bhavanvasi, Vyantara, and Jyotish Devas, there is a rule that those who die with the middle portion of Krishna, Neel, and Kapota Leshyas are born as Mithyadrishti humans and Tiryanch in the Karmabhoomi, and those who die with the middle portion of Pita Leshya are born as Mithyadrishti humans and Tiryanch in the Bhogbhoomi in the Bhavan Trika. Since such humans and Tiryanch have the three inauspicious Leshyas at the beginning of their death, these three inauspicious Leshyas are also found in an insufficient state when they are born in the Bhavan Trika. This is why they are said to have four Leshyas, including Pita. The meaning is that in the Bhavan Trika, there are four Leshyas, including Pita, in an insufficient state, and one Pita Leshya in a sufficient state.

8446. Now, to show the internal differences of these Nikayas, the next Sutra says:

Those who are Kalpopapanna Deva, up to the four Nikayas of Devas, are of ten, eight, five, and twelve types respectively. ||3||

8447. There are four Deva Nikayas and four numbers, ten etc., so they should be understood in order. For example, Bhavanvasis are of ten types, Vyantaras are of eight types, Jyotishis are of five types, and Vaimanikas are of twelve types. From the previous statement, all Vaimanikas are included in the twelve types, so the term 'Kalpopapannaparyantah' is used in the Sutra to negate Graiveyak etc.