________________
82
THE ENLIGHTENED VISION OF THE SELF
unflinchingly in the activities of the Soul and uplifting them to a climax, and maintaning equanimity under all the adve.se circumstances is samgak charitra
ज्ञाताः दृष्टाहमेकोऽहं सुख-दु:खे न चापरः । इतीदं भावनादायं चारित्रमथवा मतम् ।। 14 ।।
खण्डान्वयः अथवा अथवा, सुख-सुख में, च-और, दुःखे-दुःख में, अहं-मैं, एक:-एकमात्र, ज्ञाता-दृष्टा=जानने-देखने वाला हूँ, अपर: न-अन्य कोई (किसी रूप) नहीं हूँ, इति इस प्रकार की, इदं-इस, भावनादायंभावना की दृढ़ता को, चारित्रं मतम्=चारित्र माना गया
inatah drishtahamekcham sukhe dubkhe na caparah. I tidam bharanadardham caritramathara matam (14)
In situations of sukha or dukha, pleasure or pain, I consider myself nothing else but a knower and an observer. I remain only knower and observer of pleasant or unpleasant circumstances, having no attachment whatsoever, with external objects like wife or son - such thoughts along with repeated and earnest contemplations to remain absorbed in the Self, are also termed samyak charitra (enlightened conduct).
यदेतन्मूलहेतोः स्यात् कारणं सहकारकम् । तदबाह्यं देश-कालादिस्तपश्च बहिरङ्गकम् ।। 15 ।।
खण्डान्वयः यदेतत्=जो यह, मूलहेतो:=(रत्नत्रयरूपी) मूलकारण का, सहकारक कारणं सहकारी कारण, स्यात्-होता है, तबाह्य-उसके अतिरिक्त, (यत्-जो) देशकालादि:-क्षेत्र-काल आदि (रूप कारणचतुष्टय), च और, तप:-(अनशनादिरूप बाह्य) तप भी, बहिरंगकम्-बहिरंग (कारण) हैं।
Jadetarmulahetch syat karanam sahakarakam tadabahyandesha-kaladistapashca bahirangakam (15)
Aforesaid shlokas state that sampak darshan (enlightened vision), samyak jnana (enlightened knowledge), and sanyak charitra (enlightened conduct), are the basic internal means for achieving moksha. In addition
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org