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Explanation & Discussion:
The stipulations laid down in the last stanza are the prerequisites for seeking truth. In their absence a person cannot develop the receptivity of mind. As such he cannot derive the right benefit from the teaching of a Guru. Guru also knows that his teaching would not be effective unless the person has receptivity. He would not therefore like to waste his energy over the undeserving pupil. Moreover, the true Gurus are not easily found, because they prefer to stay away from worldly surroundings. One, who is not a truth seeker, is therefore not likely to get access to such a Guru and if he happens to get access, he would not be able to grasp the Guru's teaching.
It has been made clear in the first chapter that no one can get on the path of liberation without proper guidance. The person who does not have the above requisites stays bereft of the right guidance. As such he stays away from the path of liberation and continues to wander in the cycle of birth and death. That wandering is the lasting disease with which the worldly soul has been afflicted. Other diseases do not last very long. Even if there is an incurable disease, it disappears with the end of the life. The worldly wandering, however, continues from birth to birth and is therefore seemingly unending. That disease cannot be cured so long as the aspirant is unqualified or not prepared to receive the right guidance.
આવે જયાં એવી દશા, સદ્ગુરુબોધ સુહાય; તે બોધે સુવિચારણા, ત્યાં પ્રગટે સુખદાય.
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