Harivanshpuran

SR No.: 001271
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2003
Total Pages: 1017
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Literature, & Story
File Size: 26 MB

Page 478

हरिवंशपुराण 'मास्वपक्षपैशुन्यक्रोधलोमात्मशंसनैः । द्वासप्ततिर्नवधनैस्ते परनिन्दान्वितैरिति ॥१०॥ प्रामारण्यखलैकान्तैरन्यत्रोपध्यभुक्तकैः । सपुष्टग्रहणः प्राग्ववासप्ततिरमी मताः ॥१०२॥ नदेवाचित्ततिर्यस्त्रीरूपैः पञ्चेन्द्रियाहतैः । नवघ्नः ब्रह्मचयः स्युः शतं तेऽशीतिमिश्रितम् ।।१०३॥
उपजातिः चतुष्कषाया नव नोकषाया मिथ्यात्वमेते द्विचतुःपदे च । क्षेत्रं च धान्यं च हि कुप्यभाण्डे धनं च यानं शयनासनं च ॥१०॥ अन्तर्बहिर्मेदपरिग्रहास्ते रन्धैश्चतुर्विंशतिराहतास्तु । ते द्वे शते षोडशसंयुते स्युर्महायते स्यादुपवासभेदाः ।।१०५॥
अनुष्टुप् षष्टे दशोपवासाः स्युरनिच्छा नव कोटिमिः । प्रत्येकं नव विज्ञेया त्रिगुप्तिसमितित्रिके ||१०६॥ प्रथम ही अहिंसा महाव्रत है सो १ बादर एकेन्द्रियपर्याप्तक, २ बादर एकेन्द्रिय अपर्याप्तक, ३ सूक्ष्म एकेन्द्रिय पर्याप्तक, ४ सूक्ष्म एकेन्द्रिय अपर्याप्तक, ५ द्वीन्द्रिय पर्याप्तक, ६ द्वीन्द्रिय अपर्याप्तक, ७ त्रीन्द्रिय पर्याप्तक, ८ त्रीन्द्रिय अपर्याप्तक, ९ चतुरिन्द्रिय पर्याप्तक, १० चतुरिन्द्रिय अपर्याप्तक, ११ संजी पंचेन्द्रिय पर्याप्तक, १२ संज्ञो पंचेन्द्रिय अपर्याप्तक, १३ असंज्ञो पंचेन्द्रिय पर्याप्तक और १४ असंज्ञी पंचेन्द्रिय अपर्याप्तक। इन चौदह प्रकारके जोवस्थानोंकी हिंसाका त्याग मन-वचनकाययोग तथा कृत कारित अनुमोदना इन नौ कोटियोंसे करना चाहिए। इस अभिप्रायको लेकर प्रथम अहिंसा व्रतके एक सौ छब्बीस उपवास होते हैं और एक-एक उपवासके बाद एक-एक पारणा होनेसे एक सौ छब्बीस ही पारणाएं होती हैं ॥१०॥
दूसरा सत्य महावत है सो १ भय, २ ईर्ष्या, ३ स्वपक्ष पुष्टि, ४ पेशुन्य, ५ क्रोध, ६ लोभ, ७ आत्मप्रशंसा और ८ परनिन्दा-इन आठ निमित्तोंसे बोले जानेवाले असत्यका पूर्वोक्त नौ कोटियोंसे त्याग करना चाहिए। इस अभिप्रायको लेकर द्वितीय सत्य महाव्रतके बहत्तर उपवास होते हैं तथा उपवासके बाद एक-एक पारणा होनेसे बहत्तर ही पारणाएं होती हैं ।।१०१॥
तीसरा अचौर्य महाव्रत है सो १ ग्राम, २ अरण्य, ३ खलिहान, ४ एकान्त, ५ अन्यत्र, ६ उपधि, ७ अभुक्तक और ८ पृष्ठ ग्रहण-इन आठ भेदोंसे होनेवाली चोरीका पूर्वोक्त नौ कोटियोंसे त्याग करना चाहिए। इस अभिप्रायको लेकर तृतीय अचौर्य महाव्रतमें बहत्तर उपवास होते हैं तथा प्रत्येक उपवासकी एक-एक पारणा होनेसे बहत्तर ही पारणाएँ होती हैं ॥१०२॥
चौथा ब्रह्मचर्य महाव्रत है सो मनुष्य, देव, अचित्त और तियंच इन चार प्रकारको स्त्रियोंका प्रथम ही स्पर्शनादि पांच इन्द्रियों और तदनन्तर पूर्वोक्त नौ कोटियोंसे त्याग करना चाहिए। इस अभिप्रायको लेकर ५४४ % २०४९% १८० एक सौ अस्सो उपवास होते हैं और इतनी ही पारणाएँ होती हैं ॥१०३।। पांचवां परिग्रह त्याग महाव्रत है । सो चार कषाय, नो नोकषाय और एक मिथ्यात्व इन चौदह प्रकारके अन्तरंग और दोपाये, ( दासो-दास आदि ) चौपाये, (हाथी-घोड़ा आदि ) खेत, अनाज, वस्त्र, बर्तन, सुवर्णादि धन, यान (सवारो), शयन और आसन-इन दस प्रकारके बाह्य, दोनों मिलाकर चौबीस प्रकारके परिग्रहका नौ कोटियोंसे त्याग करना चाहिए। इस अभिप्रायको लेकर परिग्रहत्याग महाव्रतमें दो सौ सोलह उपवास होते हैं और उतनी ही पारणाएँ होती हैं ॥१०४-१०५।। छठा रात्रिभोजन त्याग महाव्रत यद्यपि तेरह प्रकारके चारित्रोंमें परिगणित नहीं है तथापि गृहस्थके सम्बन्धसे मुनियोंपर भी असर आ सकता है अर्थात् गृहस्थ द्वारा रात्रिमें बनायो हुई वस्तुको मुनि जान-बूझकर ग्रहण करे तो उन्हें रात्रिभोजनका दोप लग सकता है । १. वीप्सा म. । २-७२ उपवासाः । २. ३--१२ उपवासाः ६-१८० । ३. संपुष्टग्रहणः म. । ४. नृदेवचित्र ।

Translation AI Generated

## Harivamsha Purana: Translation with Jain Terms

**Verse 10:**

* "Seventy-two are those [vices] with ninefold [intensities] accompanied by slander, self-praise, anger, greed, gossip, and deceit."

**Verse 102:**

* "Seventy-two are those [vices] related to stealing from villages, forests, threshing floors, secluded places, other places, deposits, uneaten food, and taking from the back."

**Verse 103:**

* "One hundred and eighty are those [vices] related to the violation of celibacy through contact with humans, gods, non-sentient beings, and animals, with the five senses and ninefold [intensities]."

**Verse 104:**

* "Four *kṣayās* (passions), nine *nokṣayās* (sub-passions), and one *mithyātva* (false belief) are the fourteen internal [attachments]. Two-legged (slaves, servants, etc.), four-legged (elephants, horses, etc.), fields, grains, clothes, utensils, wealth (gold, silver, etc.), vehicles, beds, and seats are the ten external [attachments]. These twenty-four types of *parigraha* (attachments) are to be renounced with ninefold [intensities]."

**Verse 105:**

* "Two hundred and sixteen are the types of *upavāsa* (fasts) related to the renunciation of *parigraha* (attachments)."

**Verse 106:**

* "Sixty *upavāsa* (fasts) are related to the *anuṣṭup* (a type of meter) and ten *upavāsa* (fasts) are related to *aniṣṭhā* (non-desire). Each of these is to be understood with ninefold [intensities] and three *gupta* (secret) [intensities]."

**Explanation of the First *Mahāvrat* (Great Vow) - *Ahiṃsā* (Non-Violence):**

* The first *mahāvrat* (great vow) is *ahiṃsā* (non-violence). There are fourteen types of *jīva* (living beings) that are to be protected from violence:
1. *Bādar* (gross) *ekendriya* (one-sensed) *paryāpta* (sufficient)
2. *Bādar* (gross) *ekendriya* (one-sensed) *aparyāpta* (insufficient)
3. *Sūkṣma* (subtle) *ekendriya* (one-sensed) *paryāpta* (sufficient)
4. *Sūkṣma* (subtle) *ekendriya* (one-sensed) *aparyāpta* (insufficient)
5. *Dwīndriya* (two-sensed) *paryāpta* (sufficient)
6. *Dwīndriya* (two-sensed) *aparyāpta* (insufficient)
7. *Trīndriya* (three-sensed) *paryāpta* (sufficient)
8. *Trīndriya* (three-sensed) *aparyāpta* (insufficient)
9. *Caturindriya* (four-sensed) *paryāpta* (sufficient)
10. *Caturindriya* (four-sensed) *aparyāpta* (insufficient)
11. *Saṃjñī* (conscious) *pañcendriya* (five-sensed) *paryāpta* (sufficient)
12. *Saṃjñī* (conscious) *pañcendriya* (five-sensed) *aparyāpta* (insufficient)
13. *Asaṃjñī* (unconscious) *pañcendriya* (five-sensed) *paryāpta* (sufficient)
14. *Asaṃjñī* (unconscious) *pañcendriya* (five-sensed) *aparyāpta* (insufficient)

* These fourteen types of *jīva* (living beings) are to be protected from violence through the ninefold [intensities] of *mana* (mind), *vacana* (speech), and *kāya* (body) and through *kṛta* (action), *kārita* (causing others to act), and *anumodi* (approval).

* There are one hundred and twenty-six *upavāsa* (fasts) related to the *ahiṃsā* (non-violence) vow, and one hundred and twenty-six *pāraṇā* (breaking of the fast) after each *upavāsa* (fast).

**Explanation of the Second *Mahāvrat* (Great Vow) - *Satya* (Truthfulness):**

* The second *mahāvrat* (great vow) is *satya* (truthfulness). There are eight types of *asatya* (falsehood) that are to be renounced:
1. *Bhaya* (fear)
2. *Īrṣyā* (jealousy)
3. *Svapākṣa puṣṭi* (strengthening one's own side)
4. *Paiśunya* (gossip)
5. *Krodha* (anger)
6. *Lobha* (greed)
7. *Ātmapraśaṃsā* (self-praise)
8. *Paranindā* (slander)

* These eight types of *asatya* (falsehood) are to be renounced through the ninefold [intensities].

* There are seventy-two *upavāsa* (fasts) related to the *satya* (truthfulness) vow, and seventy-two *pāraṇā* (breaking of the fast) after each *upavāsa* (fast).

**Explanation of the Third *Mahāvrat* (Great Vow) - *Acauraya* (Non-Stealing):**

* The third *mahāvrat* (great vow) is *acauraya* (non-stealing). There are eight types of *cauraya* (stealing) that are to be renounced:
1. *Grāma* (village)
2. *Araṇya* (forest)
3. *Khalīhāna* (threshing floor)
4. *Ekānta* (secluded place)
5. *Anyatra* (other place)
6. *Upadhi* (deposit)
7. *Abhuktaka* (uneaten food)
8. *Pṛṣṭha grahaṇa* (taking from the back)

* These eight types of *cauraya* (stealing) are to be renounced through the ninefold [intensities].

* There are seventy-two *upavāsa* (fasts) related to the *acauraya* (non-stealing) vow, and seventy-two *pāraṇā* (breaking of the fast) after each *upavāsa* (fast).

**Explanation of the Fourth *Mahāvrat* (Great Vow) - *Brahmacarya* (Celibacy):**

* The fourth *mahāvrat* (great vow) is *brahmacarya* (celibacy). There are four types of women whose contact is to be renounced:
1. *Manuṣya* (human)
2. *Deva* (god)
3. *Acitta* (non-sentient being)
4. *Tiyanca* (animal)

* This renunciation is to be practiced through the five senses and the ninefold [intensities].

* There are one hundred and eighty *upavāsa* (fasts) related to the *brahmacarya* (celibacy) vow, and one hundred and eighty *pāraṇā* (breaking of the fast) after each *upavāsa* (fast).

**Explanation of the Fifth *Mahāvrat* (Great Vow) - *Parigraha Tyāga* (Renunciation of Attachments):**

* The fifth *mahāvrat* (great vow) is *parigraha tyāga* (renunciation of attachments). There are fourteen types of *parigraha* (attachments) that are to be renounced:
1. Four *kṣayās* (passions)
2. Nine *nokṣayās* (sub-passions)
3. One *mithyātva* (false belief)

* These fourteen types of *parigraha* (attachments) are to be renounced through the ninefold [intensities].

* There are two hundred and sixteen *upavāsa* (fasts) related to the *parigraha tyāga* (renunciation of attachments) vow, and two hundred and sixteen *pāraṇā* (breaking of the fast) after each *upavāsa* (fast).

**Explanation of the Sixth *Mahāvrat* (Great Vow) - *Rātribhojana Tyāga* (Renunciation of Nighttime Meals):**

* The sixth *mahāvrat* (great vow) is *rātribhojana tyāga* (renunciation of nighttime meals). Although it is not included in the thirteen types of *cāritra* (conduct), it can affect *muni* (ascetics) who are associated with *gṛhastha* (householders). If a *muni* (ascetic) knowingly consumes food prepared by a *gṛhastha* (householder) at night, they may incur the *doṣa* (fault) of *rātribhojana* (nighttime meals).

* There are three types of *rātribhojana* (nighttime meals):
1. *Vīpsā* (desire)
2. *Saṃpuṣṭa grahaṇa* (consuming a full meal)
3. *Nṛdevaचित्र* (consuming food offered to humans, gods, or non-sentient beings)

* There are seventy-two *upavāsa* (fasts) related to *vīpsā* (desire), one hundred and eighty *upavāsa* (fasts) related to *saṃpuṣṭa grahaṇa* (consuming a full meal), and one hundred and eighty *upavāsa* (fasts) related to *nṛdevaचित्र* (consuming food offered to humans, gods, or non-sentient beings).