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## The Twenty-First Chapter
Having established me in the kingdom, my father, filled with the feeling of Right Faith, initiated me into the order in the presence of the venerable Hiranyakumbha. ||119||
My wives were Vijayaseena and Manorma. The first, Vijayaseena, had a daughter named Gandharvaseena. ||120||
The second, Manorma, had two sons, the elder named Singhayasha and the younger named Varahagriva. Both were repositories of virtues like humility. ||121||
Having established them in the kingdom and the position of heir apparent respectively, I, following the order, took initiation from my father, who was my guru. ||122||
"O Charudatta! This is the island of Kumbhakantaka, surrounded by the ocean, and this is the mountain Karkotaka. How did you come here?" ||123||
Hearing this from the Muni, I narrated my entire story, from beginning to end, filled with both joy and sorrow, in whatever way I could. ||124||
At that time, two excellent Vidyadhara sons of the Muni descended from the sky and bowed to the venerable Muni. ||125||
Addressing his sons, the Muni said, "O Kumaras! This is your brother Charudatta, whom I mentioned earlier." Hearing this, the two Vidyadharas embraced me and sat down near me, speaking words of affection. ||126||
At that time, two Devas descended from the front of their celestial chariots and bowed to me first, and then to the Muni, and sat down in front of me. ||127||
The Vidyadharas then asked the reason for this irregularity, "O Devas! Why did you bow to the Shravaka first, leaving the Muni?" ||128||
The Devas replied, "This Charudatta has taught us the Jina Dharma, therefore, consider him our true Guru." ||129||
"How is that?" Hearing this, the Deva who was formerly a goat said, "O Vidyadharas! Listen, I will tell you my story clearly." ||130||
Once upon a time, in Varanasi, there lived a Brahmin named Somasharma, who was well-versed in the meaning of the Puranas, the Vedas, and the secrets of grammar. His wife was named Somila. ||131||
They had two daughters, named Bhadra and Sulasa, both in their youth, who were experts in the scriptures like the Vedas and grammar. ||132||