Source Book in Jaina Philosophy

SR No.: 001263
Original Sutra Author: N/A
Author: Devendramuni
Publisher: Tarak Guru Jain Granthalay
Publication Year: 1983
Total Pages: 590
Language: English
Classification: Book_English & Philosophy
File Size: 10 MB

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A SOURCE-BOOK IN JAINA PHILOSOPHY
cousity and the dryness vary in increasing degrees from two, three, four, upto endless gunas, then also, the combination is possible; but by the increase of one degree only bandha is not possible. But according to the Digambara tradition by the increase of attributes of two degrees only the combination would be possible. The parts having the degrees of intensity of viscousity and dryness from one unit to the infinite units in ascending order the combination would not be possible. The Svetāmbara version says the two, three or more qualities in the paramāņus would lead to the process of combination and this is possible if the qualities are of similar nature and not dissimilar; but the Digambaras say, the formation of combinations would be possible in both the cases where there are similar or dissimilar qualities. In short, the Digambara and Svetāmbara version of the combinations would be as follows : 1 ŚVETĀMBARA TRADITION
Sādrsa Visādrsa
(similar) (dissimilar) 1. Jaghanya plus jaghanya
no 2. Jaghanya plus ekādhika (one addition) no
yes 3. Jaghanya plus dvyadhika (two addition) yes
yes 4. Jaghanya plus triadhika
yes
yes 5. Jaghanyetara plus samajaghanyetara
no
yes 6. Jaghanyetara plus ekādhika jaghan yetara no 7. Jaghanyetara plus dvyadhika jaghynyetara yes yes 8. Jaghanyetara plus tryadhikādi jaghanyetara
yes DIGAMBARA TRADITION 1. Jaghanya plus jaghanya
no 2. Jaghanya plus ekādhika
no
no 3. Jaghanya plus dvyadhika
no
no 4. Jaghanya plus tryadhika
no 5. Jaghanyetara plus samajaghanyetara
no 6. Jaghanyetara plus ekādhika jaghanyetara no 1. (a) Tattvārthasūtra, Pt. Sukhalalji Sanghavi, pp. 202-203.
(b) Jaina Dharma Darśana, p. 195.
no
yes
по
no
no
no .