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शास्त्रस्य पीठबन्धः
रागद्वेषपरिगतो मिथ्यात्वोपहतकलुषया दृष्टया ।
8
पञ्चास्रव मलबहुला तरौद्रतीत्राभिसन्धानः ||२०||
S
9
कार्याकार्यविनिश्चयसंक्लेशविशुद्धिलक्षणैर्मूढः । आहारभयपरिग्रहमैथुनसंज्ञा कलिग्रस्तः ॥ २१ ॥ क्लिष्टाष्टकर्मबन्धनबद्ध निकाचितगुरुर्गतिशतेषु । जन्ममरणैरजस्रं बहुविधपरिवर्तनाभ्रान्तः ॥२२॥ दुःखसहस्र निरन्तरगुरुभाराकान्तकर्षितः करुणः । विषयसुखानुगततृषः कषायवक्तव्यतामेति ॥२३॥
10
इति शास्त्रस्य पीठबन्धः ॥१॥
Possessed of attachment and aversion, endowed with impure vision on account of wrong belief, overcome by strong Arta and Rudradhyana (=two kinds of inaspicious meditations) on account of profuse dirt of five kinds of inflow of Karmas;8 (and) being perple. xed on account of characteristics (such as) lack of discrimination between right and wrong, pure and impure, slurred by forms of Kali such as food, fear, greed and copulation; (and) in hundreds of transmigration (=gati) overloaded with the burden of solid fetter of tormenting eight kinds of Karmas, continuously wondering through various transformations (of births and deaths); (and) troubled and tormented by constant burden of innumerable sufferings, being an object of compassion, very thirsty of worldly pleasures, (such a man) is spoken to be full of passions (or fit to be called kasāyijiva.) 20-23.
Here ends the Introduction
Jain Education International
8. Pañcāsrava Violence, untruthfulness, stealing, sensualism and acquisition.
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