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शिवगमनविधानफलाधिकारः
67
(The Kevali) renouncing, completely the physical, electric and karmic bodies, which are the root causes of all conditions of mundane life and freed from three kinds of body, reaching straight path, untouched by anything, within a minutest part of time, going upward, without any obstacle (reaches Siddhaksetra); and in the pure Siddhaksetra, being freed from birth, old age, death and disease, reaching top of the Unvierse with determinate knowledge becomes Siddha. 286-288.
सादिकमनन्तमनुपममव्यावाधसुखमुत्तमं प्राप्तः । केवलसम्यक्त्वज्ञानदर्शनात्मा भवति मुक्तः ॥२८९।।
(The liberated Soul) attaining highest happiness that which has beginning (but) infinite, un-comparable, un-disturbed, becomes the very essence of perfect Right Knowledge and Right Faith. 289.
मुक्तः सन्नाभावः स्वालक्षण्यात् स्वतोऽर्थसिद्धेश्च । भावान्तरसङ्क्रान्तेः सर्वज्ञाज्ञोपदेशाच्च ।।२९०।।
The Soul (Jiva), being liberated does not become non-existent, on account of its own characteristics, naturally uncaused; having intrinsic qualities of determinate and indeterminate knowledge; having power of transition from one (state of) existence to another (state of) existence (i. e. Samsāra to Siddha), and on the basis of teachings of Jināgamas (which declare that liberated Soul exists). 290
त्यकत्वा शरीरबन्धनमिहैव कर्माष्टकक्षयं कृत्वा । न स तिष्ठत्यनिबन्धादनाश्रयादप्रयोगाच्च ।।२९१।।
(The kevali) who, in this life itself abandons bondage of the body and destroyes eight Kinds of karma, does not exist here (in this world), because of his freedom from all kinds of causes of bondage, shelter and activities. 291
नाधो गौरवविगमादशक्यभावाच्च गच्छति विमुक्तः । लोकान्तादपि न परं प्लवक इवोपग्रहाभावात् ।।२९२।।
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