Agam 26 Prakirnak 03 Maha Pratyakhyan Sutra

SR No.: 001140
Original Sutra Author: N/A
Author: Punyavijay, Suresh Sisodiya, Sagarmal Jain
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan
Publication Year: 1991
Total Pages: 115
Language: Hindi, Prakrit
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_mahapratyakhyan
File Size: 6 MB

Page 71

महापच्चक्लाणपण्ण एक्को करेह कामं, फलमवि तस्सेक्कओ समगुहवइ । एक्को जायइ मरइ य, परलोयं एक्कओ जाइ ॥१५॥ एक्को मे सासओ अप्पा नाण-दसणलक्खणो'। सेसा मे बाहिरा भावा सव्वे संजोगलक्खणा ॥१६॥
(संजोगसंबंधवोसिरणा)
संजोममला जीवेणं पत्ता दुक्खपरंपरा । तम्हा संजोगसंबंधं सव्वं तिविहेण वोसिरे ॥१७॥
( असंजमाईणं निवणा मिच्छत्तचागो य)
अस्संजममण्णाणं मिच्छत्तं सव्वओ वि य ममत्तं । जीवसू अजीवेस य तं निदे तं च गरिहामि ॥१८॥ मिच्छत्तं परिजाणामि सव्वं अस्संजमं अलीयं च ।। सव्वत्तो य ममत्तं चयामि 'सव्वं च खामेमि ॥ १९ ॥
( अण्णायावराहालोयणा)
जे मे जाणंति जिणा अवराहा जेसु जेसु ठाणेसु । उते हं आलोएमी उवढिओ सव्वभावणं ॥ २० ॥
(मायानिहणणोवएसो)
उप्पन्नाऽणुप्पन्ना मावा अणुमागओ निहंतव्वा । आलोयण-चिंदण-गरिहणाहिं न पूण ति या बीयं ।। २१ ॥
१. णसंजुबो । पु० सा० । २. सव्वं खमावेमि पु० सा० । ३. तं तह आ° सा०।
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Translation AI Generated

The great liberation (Mahapaccakklanapanna) is achieved by one, the fruit of that is also attained by one. One goes and dies, to the next world one goes. ||15|| One is my Self, endowed with knowledge and vision (Naan-dasanalakkhano). The rest are external, all are marked by attachment (Sanjogalakkhana). ||16||
(Sanjogasambandhavosarana)
Attachment (Sanjomamala) is the cause of the cycle of suffering (Dukkhaparampra) for the soul (Jive). Therefore, attachment (Sanjogasambandha) should be abandoned in all its three forms. ||17||
(Asanjamainaan Nivana Micchattchaago Ya)
Non-self-control (Assanjamamannaana), wrong belief (Micchatt), and pride (Mamatta) are all to be abandoned. I abandon them in the soul (Jiva) and in non-soul (Ajiva). ||18|| I know all wrong belief (Micchatt) is non-self-control (Assanjama) and non-virtuous (Aliya). I abandon all pride (Mamatta) and forgive all. ||19||
(Annaayaavarahaaloayana)
Those who know me (Jina) are the ones who are free from attachment (Avaraha) in all places (Jesu Jesu Thaanesu). I am present in them, I am present in all beings (Uvadhio Savvabhavana). ||20||
(Maayan ihanano vaeso)
The arising and non-arising (Uppanna Anuppanna) Maya (illusion) is to be destroyed (Nihantava). By knowing (Aloyana), cutting off (Chindana), and abandoning (Garihana), the seed of Maya is not fully destroyed. ||21||
1. ṇasamjubo. (masculine, singular)
2. Savvam khaamavemi. (masculine, singular)
3. Tam taha a°. (singular)