________________
CONTENTS
I Introduction II Vibhajya-vāda as a philosophic method III The Middle-Way and the “Non-onesided" way IV Anekānta : A development from the Vibhajya method
V Different senses of Anekānta VI Anekānta as a resolution of the paradox of Causality VII The Jaina nayas and the Madhyamika dialectic VIII Substance and quality : Two main standpoints IX Existence and Substance
X The seven standpoints XI Historical background of the Jaina dialectic XII The meaning of SYĀT XIII Explanation of the seven predicates XIV Traditional objections XV In defence of the Jaina position
Footnotes Appendix Bibliographical References
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
