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FOOTNOTES
1D. Malvania, ed,, Sanmati Tarka (Bombay, 1939) Introduction, p. 133. 2A. Chakrabartinayar, Pancāstikāya-sāra, Sacred Books of the Jainas (1920),
No. 3, Introduction, p. 193. 3śāntisüri, Nyāyāvatāra-vārttika-vrtti (Bombay: Bhāra tiya Vidyā Bhavan,
1941 ), Hindi Introduction, pp. 11-35. 4 Haribhadra, Anekāntajayapatäkā, H. B. Kapadia, ed., Introduction. See also Bhagchandra Jain, p. 194. 5 Rg-Veda, X. 129. 6 Isa, verse 5. 7Svetāśvatara, chap. 3, verse 9. 8See my “Mysticism and Reality: Ineffability,” Journal of Indian Philo
sophy 3, nos. 1 and 2 (1975) 9For such a list of conflicting philosophic views, see Brahmajālasutra in Majjhima-nikāya, and Sutrakrtanga, 10 See Introduction to Haribhadra's Anekāntajaya-patākā. If“Pānātipata akusalam, pānātipāta-veramani kuóalam,” Majjhimanikāya
Sammădiţthi sutta, 9. 12 Digha-nikaya, vol. 3, Sangiti suttanta 33. 13 Majjhima-nikaya, I:368 14 Acārānga-sūtra, Sacred Book of the East, XXII:36. 15See D. Malvania, "Jain Theory and Practice of Non-violence,” Sambodhi,
vol. 2, no. 1: p. 3. 16 See H. Kapadia, op. cit., p. cxiv, 17 Dighanikāya, 1:191. 18 See Jayatilleke, p. 280. 19 Majjhimanikāya, Sutta 99. 20 Sūtrakrtānga, 1.14.22: "Bhikkhu vibhajjavāyam ca viyāgarejjā." 21 See Malvania, Hindi Introduction to Nyāyāvatāra-vārttika-vrtti, pp. 11-13. 22 Arguttara-nikāya, 11:46 (Pañhavyākaranasutta). 23 Abhidharmakośa-bhāsya, chap. V, p. 805. 24 See Aristotle, De interpretatione, 17b (McKeon), p. 44. 25See Milinda-panha, pp. 144-5, and Abhidharmakośa-bhāsya, chap. V,
verse 22, pp. 797-801. 26 Jayatilleke, pp. 282 and 286. 27See Abhidharmakośa-bhāsya pp. 798–9. 28 Jayatilleke, pp. 475-6. 29See T. R. V. Murti, p. 36. 30See Sphuțārthā on Abhidharmakośa-bhāsya, p. 798.
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