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( 62 ) 344. सि-अम्-जस-शस्-प्रत्ययानां लुक् ( = लोपः)। __ In Apabhramsa the Nom. and Acc. sing. and pl. terms. are dropped.
In एइ ति घोडा एह थलि Nom. and Acc. sing. and Nom. pl. terminations are dropped. (1) यथा यथा वक्रिमाणं लोचनयोः नितरां श्यामला शिक्षते ।
तथा तथा मन्मथः निजकशरान् खरप्रस्तरे तीक्ष्णयति ॥ “ As the beautiful maiden (FIAT) proceeds to learn how to shoot extreme side-glances, the god of love goes on sharpening his arrows on a sharpening stone."
Here in साम्वलि Nom. sing., in वंकिम Acc. sing., and in निअय-सर Acc. pl. term. is dropped.
345. षष्ठ्याः विभक्तेः (लोपः)। In Apabhramsa the Genitive term. is often dropped. (1) सगरशतैः यः वर्ण्यते (तं) पश्य अस्माकं कान्तम् ।
अतिमत्तानां त्यक्ताङ्कुशानां गजानां कुम्भान् दारयन्तम् ॥ "(He) who can be ( best) described (by his exploits) in a hundred battles_him. our lover. behold-as he
behold-(as he is) smashing the temples of elephants, who have gone completely mad and out of control (of the goad)."
Here गय कुंमइं have been separated to indicate that the Gen. pl. term. of गय is dropped.
346. आम त्र्य-अर्थ जस्-प्रत्ययस्य 'हो' (आदेशः)।
In Apabhramsa, nouns in the Vocative plural take at term.
This is an exception to the foregoing sütra 344. हे तरुणाः, हे तरुण्यः, ज्ञातं मया (भवन्तः) मा कुरुत आत्मनः घातं'। -
"0 (you) young men and women, I have come to . know (what you are doing)-you do not ruin (lit. kill). yourselves.” . Here तरुणहो and तरुणिहो illustrate the sutra.
347. भिस-सु-प्रत्यययोः 'हिं' (आदेशः)। In Apabhramsa हिं is the Instr. pl. and Loc. pl. term..
गुणहिं न संपय कित्ति पर (Vide: sūtra 335.1).
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