________________
(75))
363. ( एतद् - सर्वनाम्नः ) 'एइ' आदेश: जस् - शस्-प्रत्यययोः ।
In Apabhramsa, the pronoun ga has ādeśa in Nom. and Acc. pl.
Eg. एइ ति घोडा, एह थलि ॥ ( Vide Sūtra 330 : 4 ) एतान् प्रेक्षस्व ॥ “ See (all) these ( persons) ".
364. अदस्सर्वनाम्नः ( जस् - शस्-प्रत्यययोः ) 'ओई' आदेश: (भवति) | has ādeśa in
In Apabhramsa the pronoun
the Nom. and Acc. pl.
(1) यदि पृच्छथ गृहाणि बृहन्ति ततः बृहन्ति गृहाणि अमूनि । विह्वलितजनाभ्युद्धरणं (तु) मे कान्तं कुटीर के पश्य ||
are.
“If you are inquiring about big hcuses, there they However, (if you are seeking) one who can rescue the distressed, ( then ) look ( for ) my husband in that cottage."
8
Here a Nom. sing. means there they are'; and Acc. sing. would mean ' (ask) them'.
365. इदम् - सर्वनाम्नः ' आय:' ( आदेश : भवति ) ।
In Apabhr.mśa the word इदम् takes the ādeśa आय before the Nominative and other case terminations.
(1) इमानि लेोकस्य लेोचनानि जातिं स्मरन्ति न भ्रान्तिः । अप्रिये दृटे मुकुलन्ति प्रिये दृष्टे विकसन्ति ॥
“( That) these eyes of the people remember their (previous) birti : — there is no doubt; for, they close on seeing (undesir: ble) (lit. unpleasant ) ( things or persons ), and expand ( w th joy ) at the sight of desired ones.” I: आईसरई can b taken as an Upapada compound, = जातिस्मराणि, • having the n.mory of ( previous ) births. cf. ' जाइसराई मन्ने इमाई नयणाई सय लोयस्य ' ।
• चुरसुंदर चरिअ, ४, २०८ ( Vide : पाइअसहमहष्णवो पृ. ४४१ )
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
