________________
SECTION II ONENESS AND SEPARATENESS
24-27 Verses अद्वैतैकान्तपक्षेऽपि दृष्टो भेदो विरुध्यते। कारकाणां क्रियायाश्च नैकं स्वस्मात् प्रजायते ॥२४॥
If one maintains that things are possessed of the character absolute non-duality', then too one would be contradicting the observed distinction between an act and the various factors-of-action connected with this act (in their capacity as the doer, object, instrument etc. of this act); for certainly, a thing cannot be produced out of itself. (24)
अथ द्वितीयः परिच्छेदः सदायेकान्तेषु दोषोद्भावनमभिहितम् । अद्वैतैकान्ताभ्युपगमात् न तावता अनेकान्तसिद्धिरिति चेत्, न, प्रत्यक्षादिविरोधात्। न हि कस्यचिदभ्युपगममात्रं प्रमाणसिद्धं क्रियाकारकभेदंप्रतिरुणद्धि, क्षणिकाभ्युपगमवत्।नस्वतो जायते परतो वा। अपितु जायते एवेति सुषुप्तायते, प्रतिपत्त्युपायाभावात् । तस्मात् यत् दृष्टविरुद्धं तत् न समञ्जसम्, यथा नैरात्म्यम् । विरुद्धयये च तथैव अद्वैतं क्रियाकारकभेदप्रत्यक्षादिभिः ॥२४॥
कर्मद्वैतं फलद्वैतं लोकद्वैतं च नो भवेत् । विद्याऽविद्याद्वयं न स्याद् बन्धमोक्षद्वयं तथा॥२५॥
(On maintaining the position in question) there will be no duality of the types of act in the form of good and cvil types), no duality of the types of fruit yielded by an act (in the form of happy and unhappy types), no duality of the planes of existence (in the form of this world and the world beyond), no duality of knowledge and ignorance, no duality of bondage and liberation (moksa). (25)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
