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resulting reaction, its Karmic effect, as regards duration, kind, intensity and mass may vary with circumstances but its nature is unchanging. Even if it be excusable, or slightly harmful, in certain circumstances, it is never commendable.
What would happen if every living being in the world turned a Jaina, and ceased to commit Himsa ? This is again an idle question. It leads to nothing. It helps us in no way. It is no justification for the commission of Himsa. Please do not bother about the world. The world will take care of itself. You would do well to take care of yourself. Do what you think best in the circumstances in which you are placed ; and do not worry about the others, how your action affects them. Do not cause injury to any living being by a voluntary act, or through thoughtlessness. When you have adopted the care and caution necessary under the circumstances, do not worry about the result of your action. But consider well, think carefully, act cautiously in right earnest, and do not delude yourself into a false belief that you are doing so. Do not shut your eyes to what is obvious and plain. Do your duty, but do it humanely, considerately, honestly, without the least malice, and without the slightest intention of causing injury to another. This is the gospel of Ahimsa. And remember that men who indulge in Himsa and justify their actions on the ostensible plea of doing good to humanity in general, are really and actually moved by selfish desire of obtaining money, power, influence, popularity, name, fame, applause, advertisement, or some other personal benefit.
Hunting. To call the cruellest form of killing by the name of “Sport” is an abuse of the word, a gross lie, and a despicable deception. What is fun to the boys is death to the frogs. Angling is fun indulged in on sacred Sundays. It is rather a desecration of the Sabbath, when creatures of water are baited out of their element and die an agonising death on dry land. The bringing down of chirping birds from their perches in trees by wounding them with stones thrown from a catapult., or with shots from a gun is cowardly cruelty, and
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| SR No. | 001105 |
| Book Title | Purusharthsiddhyupay English |
| Original Sutra Author | Amrutchandracharya |
| Author | Ajit Prasad |
| Publisher | ZZZ Unknown |
| Publication Year | 1933 |
| Total Pages | 160 |
| Language | English, Sanskrit |
| Classification | Book_English, Ethics, & Principle |
| File Size | 11 MB |