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PURUSHARTHA-SIDDHYUPAYA
81
to lead him to certain recovery, symptoms of disease continue to appear with varying degrees of aggravation. But the medicine, and the symptoms may well be said to lead to cure and not to disease. येनांशेन सुदृष्टिस्तेनांशेनास्य बन्धनं नास्ति । येनांशेन तु रागस्तेनांशेनास्य बन्धनं भवति ॥ २१२॥ येनांशेन ज्ञानं तेनांशेनास्य बन्धनं नास्ति । येनांशेन तु रागस्तेनांशेनास्य बन्धनं भवति ॥ २१३॥ येनांशेन चरित्रं तेनांशेनास्य बन्धनं नास्ति । येनांशेन तु रागास्तेनांशेनास्य बन्धनं भवति ॥ २१४ ॥
212, 213, 214. (In every thought activity) there is no bondage so far as there is right belief; there is bondage so far as there is passion. (In every thought activity) there is no bondage so far as there is knowledge; there is bondage so far as there is passion. (In every thought activity) there is no bondage so far as there is conduct; there is bondage so far as there is passion. योगात्प्रदेशबन्धः स्थितिबन्धो भवति यः कषायात्तु । दर्शनबोधचरित्रं न योगरूपं कषायरूपं च ॥ २१५॥
215. Pradesha Bandha, bondage of Karmic molecules is due to soul's vibratory activity, and Sthiti Bandha, duration bondage, is due to passions. But Right Belief, Knowledge and Conduct have neither the nature of vibrations nor of passions. दर्शनमात्मविनिश्चितिरात्मपरिज्ञानमिष्यते बोधः।। स्थितिरात्मनि चरित्रं कुत एतेभ्यो भवति बन्धः॥ २१६ ॥
216. Right belief is conviction in one's own Self. Knowledge is a knowledge of one's own Self; conduct is absorption in one's own Self. How can there be Bondage by these.
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