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PURUSHARTHA-SIDDHYUPAYA
उभयपरिग्रहवर्जनमाचार्याः सूचयन्त्यहिंसेति । द्विविधपरिग्रहवहनं हिंसेति जिनप्रत्रचनज्ञाः ॥ ११८ ॥
118. The Acharyas (preceptor saints ), who are well versed in Jaina Philosophy, call the renunciation of Parigraha of both sorts as Ahimsa, and the appropriation of Parigraha of two sorts as Himsa,
हिंसापर्यायत्वात्सिद्धा हिंसान्तरङ्गसङ्गेषु ।
बहिरङ्गेषु तु नियतं प्रयातु नूच्छैव हिंसात्वम् ॥ ११६ ॥
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119. Internal attachment is proved to be Himsa because of its being a form of Himsa. Attachment to external objects certainly establishes the fact of Himsa.
Commentary.
Himsa, the foremost sin is ever present during the commission of other faults. Internal attachment, the desire for worldly objects prejudicially affects the purity of the soul, and this injury to the pure nature of the soul constitutes Himsa. External attachment or the actual possession of temporalities creates attraction and love for them, which defiles soul purity and therefore amounts to Himsa. Both internal and external attachment should therefore be given up by one who practises the principle of Ahimsa.
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