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P. 428. A. 7. S. 47.]
256
The friend of Parvati while dyeing or painting her foot asks her in jest to touch with it the crescent moon on the head of Shiva. Parvati, thereupon, silently struck her friend with a garland as the penalty for her mischievous joke.
Others interpret faga as the sportive movements of a woinan both in her maidenhood and in her youth, when she is in love with somebody. Thus the verse मन्दाकिनीसकत etc.. from कुमारसंभव describing the sports of
raat in her childhood, as well as the verse saatfag etc. from føre describing the clever movements of a fullgrown woman, is an instance of faan.
Verse 733 fangat: dolls.
analerat: by making heaps or mounds of "sand. fargerit enjoying.
Verse 734 fetes shows pretext. The lover was trying to take out the pollen from the eye of his beloved biy blowing the wind from his mouth. The lover showed his inability to take out the pollen, but it was a mere pretext and the woman struck her lover with her breasts apparently pushing them with pain, but, as a matter of fact quite deliberately.
ganigaiga enhanced on account of their being enjoyed by men.
Birtear the beauty of limbs. . Verse 735 faarifa searches.
#RIFör embarassed. Funafa shuts, closes. ... शोभा कान्ति and दीप्ति are three aspects of beauty in. an ascending order..
Verse 736 describes the lovely languidity of the limbs of the Goddess mot during her love--sports with Vishnu on the bed of the Lord of Serpents.
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