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(P. 395. A. 6. S. 29.
ghtäeat is limiting a thing to one particular place and denying its existence in other places. The figure may either start with a question or independently,
With questions:-what is the ornament of the great ? Answer:-- character'.
Anything made of gold can not be said to be the ornament of the great ( 649 )
Similarly the verse 650 starts with a question and the answer is simply gana:, the statement and not etc.' is not added here.
afheal without a question preceeding, is illustrated in the verse 65: Regard religion, and not wealth, as your real wealth etc.'
Similarly, 'crookedness was to be seen only in her hair' etc. (652 ).
The figure it is also included by her under ORHEI ( see the verse 553 ).
One ought to make use of one's money in giving etc.' is also an instance of yfhE.
Similarly in प्रौढमहिलानां यत् सुष्टु शिक्षितम् etc,, the figure is TheEZI, for it says that nothing but that alone is charming.
When from a question an answer is inferred and vice versa, the figure is 35A17, as in the verse griott Efficar: etc. (656).
Or in the verse 657, 'I shall do everything as you ask me to do, provided I am master of myself when he stands before me' seems to be an answer of the preceeding question made by the friends of the heroine. From the answer given, the question is inferred here and hence the figure is अनुमान.
In FTTHIS (the next figure ) the first thing
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