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________________ 103 [P. 139. A. 2. S. 47. Faqe: to get utterly disgusted with oneself. This is due either to illness (long standing ) or insult or some such thing. Bao is excitement due to some unexpectedly terrible incident or an unusual portent. The verse 152 is an apt illustration of 'excitement due to some sudden happening.' It is a short dialogue between the demon from fag and his servants concerning the man-lion incarnation of Vishnu that appeared suddenly for the protection of प्रल्हाद. "Is it a lion ? " " yes.” “Is it looking like a man ?" No, it is altogether a strange form. Lo! it is approaching swiftly. Oh ! it is has come already." "A weapon ! A weapon!” “ The form (sfat) has no weapon in its hand.” “ quick! quick! Oh! how very sharp are its nails ! ” Even while uttering these words, he (हिरण्यकशिपु) was torn by the sharp nails of नृसिंह. face guessing or inferring : "Is it possible that the cupid conquered the world with his flower-arrows ? Impossible. But no, it may be quite possible, for mysterious are the powers of things. (verse 153 ) waar disain, as a feels towards ta (verse 154). sa sarcastically says : “He (119) is an old person; his conduct, therefore, should not be questioned. His fame is great. Even when he retreated back while fighting with ac and even when he killed arras ( treacherously ) he should not be criticised! (verse 154 ) æfà a dying state, but not actual death (for it can have no 317417s, it being an unchanging state.) He (the hog in fraiskatta) vomitted blood, drenched Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.001067
Book TitleKavyanushasana Part 2
Original Sutra AuthorHemchandracharya
AuthorRasiklal C Parikh, Ramchandra B Athvale
PublisherMahavir Jain Vidyalay
Publication Year1938
Total Pages635
LanguageEnglish, Sanskrit
ClassificationBook_Devnagari & Literature
File Size10 MB
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