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85
(P. 108. A. 2. S. 28.
are overlapping terms, for even in seperation the yearning of union is there and again even in 1937 sometimes when there is a sense of security owing to the course of unimpeded love, there is a sort of (mental ) seperation as 3477 has apty said:--
" Aifilata fetah etc.” (7127TIE 22/193), which means:--It is because women are perverse in their love repulse the advances of men and are very difficult of attainment that men are mad after them.
The combination of these two aspects of love, therefore, is highly delightful; for instance:--
"They (the young man and his beloved ) were on the same bed, but their faces were turned away from each other. Inwardly they were pained at this, but outwardly they were maintaining a cold attitude of pride. At such a critical hour, both began to look at each other from the corners of their eyes-all accidentally their eyes met, the coldness disappeared and with a loud laugh they rushed forward to embrace each other ! ”
fawra, 37919 and cfaalfahia are found distinctly only in a big poem. In stray verses (9**), we have to imagine (i. e. take for granted ) the presence of all these constituents of a रस.
$3127xR has many varieties; the most prominent of them are mentioned by 49= with only a single illustration ( verse 99 ):
“He saw that his two beloveds were sitting together. He cautiously approached them from behind and making a pretext of playing practical joke closed the eyes of one of them. Then turning his neck a little, the shrewd fellow (d: ) with his body bristling
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