________________
83
(P. 106. A. 2. S. 27.
up son springs from fear and thus is a part of भयानक ! (again a funny explaination given by 49 ).
According to some, glez (cupidity) is a distinct te with 7 (gluttony) as its fülha. But at rejects this view and says that this so-called state is nothing but Ertata in another disguise (for it excites ridicule) or at best this craving (len) may be put (as says ) under the love of possession )!
Ir is defined in the sutra 28 :- The sentiment of love exists between a man and a woman. So either a man or a woman is the आलम्बन विभाव of शृङ्गार. Then the objects (such as garlands, music, scents etc.) that contribute to stimulate love are the geita fazla. Again some prominent व्यभिचारिभावs, excepting जुगुप्सा (a sense of dislike ) TESET ( lassitude ) and sitsa ( severity ), help the process of this love and hence are its व्यभिचारिभावs.
शृङ्गार is of two kinds (1) संयोग and (2) विप्रलम्भ or love in seperation.
This sentiment is a long-standing one ranging from the process of its inception to its fulfilment.
(artraf 950 pogrigali). It is more and more blissful (galeri) as it advances. It is a tie that binds two hearts together (आस्थाबन्धात्मिका); originally it is the स्थायीभाव called tra, but when fully developed it is termed IFTTTA and it is then that it is enjoyed by the reader or the audience.
It is really strange that afa i. e. love between a young man and a woman should alone be accepted by all the rhetoricians as having the capacity to develop itself into th. According to their view, all other kinds of love are not capable of rising to the high level of a te! For instance, the love of a mother or for a
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
